Matthew 4:1-11, Mark 1:12-13, Luke 4:1-13. Immediately after His baptism, Jesus was "led up by the Spirit into the wilderness to be tempted by the devil." After 40 days of fasting, Satan approached with three specific temptations: (1) to turn stones into bread (appealing to bodily appetite after deprivation); (2) to throw Himself from the temple pinnacle and be rescued by angels (appealing to spiritual spectacle and illegitimate testing of God); (3) to receive "all the kingdoms of the world and their glory" in exchange for worshipping Satan (appealing to the shortcut of power without the cross).
The Temptation is one of the most theologically rich passages in the Gospels. Several layers. (1) Recapitulation — Jesus re-lives Israel's wilderness experience. Where Israel failed for 40 years, Jesus succeeds in 40 days. Each of His three Scripture responses comes from Deuteronomy (8:3, 6:16, 6:13) — the section of Moses' farewell speech recalling Israel's wilderness failures. Jesus is the faithful Israel, succeeding where the nation failed. (2) Second Adam — the first Adam was tempted in a garden with everything he needed and fell. The second Adam was tempted in a wilderness with nothing and stood. (3) Three categories of temptation match 1 John 2:16 — "the desires of the flesh and the desires of the eyes and pride of life." Every temptation human beings face falls into one of these categories, and Christ defeated all three. (4) Weapon: Jesus answered every temptation with "It is written" — Scripture. Not reasoning, not negotiation, not prayer alone, not experience — the written Word. This is the disciple's pattern: memorize and deploy Scripture against the tempter. (5) Sympathetic High Priest — "he himself has suffered when tempted, he is able to help those who are being tempted" (Hebrews 2:18). Your Savior has been there. (6) Sinless — "he was in every respect tempted as we are, yet without sin" (Hebrews 4:15). He resisted every temptation to the last drop, which means He experienced the full force of temptation in a way no sinner (who gives in earlier) ever has.