The Greek noun atimia means dishonor, shame, or disgrace — the loss of time (honor, worth). Paul uses it to describe the body in death (1 Corinthians 15:43 — 'sown in dishonor, raised in glory'), the vessels of common use (Romans 9:21), and the suffering he accepted for the Gospel's sake (2 Corinthians 6:8).
Atimia is central to the doctrine of the Incarnation and Atonement. Christ, the eternally honored Son, accepted atimia — the mockery, shame, and curse of the cross — in the place of those who deserved it. He was 'despised and rejected' (Isaiah 53:3). Yet through His atimia, He secured eternal time (honor) for all who believe — adopted as children, crowned with glory and honor (Hebrews 2:7). Paul accepts his share of atimia as the mark of authentic apostleship, because the servant is not above his master.