Aquila was a Jewish man from Pontus expelled from Rome under Emperor Claudius' edict (Acts 18:2). He and his wife Priscilla settled in Corinth, where Paul joined them because he shared their trade of tentmaking. They became Paul's close co-workers, traveling with him to Ephesus, where they instructed Apollos more accurately in the way of God (Acts 18:26). Paul calls them "my fellow workers in Christ Jesus, who risked their necks for my life" (Romans 16:3-4). A church met in their home both in Ephesus (1 Corinthians 16:19) and later in Rome (Romans 16:5). Aquila and Priscilla model the biblical pattern of husband-and-wife partnership in gospel ministry — laboring together, hosting the church, teaching the ignorant, and risking their lives for the apostle.
A Jewish tentmaker of Pontus; a co-worker of Paul; husband of Priscilla.
AQ'UILA, n. [L. an eagle.] A Jewish man of Pontus, a tentmaker by trade, who with his wife Priscilla became a close companion and fellow laborer of the apostle Paul, hosting churches in their home.
• Acts 18:2-3 — "He found a Jew named Aquila... with his wife Priscilla... and because he was of the same trade he stayed with them and worked."
• Acts 18:26 — "Priscilla and Aquila... took him aside and explained to him the way of God more accurately."
• Romans 16:3-4 — "Greet Prisca and Aquila, my fellow workers in Christ Jesus, who risked their necks for my life."
Aquila is overshadowed by Priscilla in egalitarian arguments, and their partnership is used to overturn male headship.
Egalitarian scholars seize on the fact that Priscilla is sometimes named before Aquila as evidence that she held authority over her husband or functioned as a female pastor. But the New Testament never assigns Priscilla an independent teaching office — she always ministers alongside her husband. Their correction of Apollos was a private instruction (Acts 18:26), not a public teaching role in the gathered assembly. They are a model of how husband and wife can serve Christ together powerfully without overturning the order of creation.
• "Aquila and Priscilla show that some of the most important ministry happens in the home — hosting believers, discipling the confused, and supporting missionaries."
• "They risked their necks for Paul — their hospitality was not comfortable hosting but costly, dangerous partnership in the gospel."