The soteriological system following Jacobus Arminius (1560-1609), a Dutch Reformed theologian who departed from Reformed orthodoxy on the doctrines of grace, and articulated by his followers (the Remonstrants) in the Five Articles of Remonstrance (1610). The five points of the Remonstrance, and the Reformed answers given by the Synod of Dort (1618-1619): (1) Conditional election — God elects to salvation those whom He foresees will believe (election conditioned on foreseen faith); the Reformed answer (Dort, Unconditional Election): God elects unconditionally, not on the basis of foreseen faith, but according to His sovereign good pleasure. (2) Universal atonement — Christ died for all people without exception, making salvation possible for all but actual for none until they believe; the Reformed answer (Limited Atonement / Particular Redemption): Christ died particularly and efficaciously for the elect, actually securing their salvation. (3) Partial depravity restored by prevenient grace — man is depraved but universal prevenient grace restores sufficient free will to cooperate with or resist saving grace; the Reformed answer (Total Depravity): man is totally unable of himself to turn to God and requires sovereign regenerating grace. (4) Resistible grace — God's saving grace can be resisted and finally rejected by the human will; the Reformed answer (Irresistible / Efficacious Grace): the saving grace of God given to the elect is efficacious and infallibly accomplishes their salvation. (5) Conditional perseverance (uncertainty about whether the believer can fall away) — the believer may possibly fall from grace and be finally lost; the Reformed answer (Perseverance of the Saints): the elect, truly regenerate, will certainly persevere and be kept by God's power unto final salvation. The Synod of Dort condemned the Remonstrant articles and articulated the Reformed response in the Canons of Dort, the source of the five points of Calvinism (later summarized by the acronym TULIP: Total depravity, Unconditional election, Limited atonement, Irresistible grace, Perseverance of the saints). The patriarchal-Reformed reader holds the substantive Reformed doctrines of grace (the Canons of Dort, the five points of Calvinism) against the five points of Arminianism: salvation is monergistic, by sovereign grace alone, unconditionally elected, particularly accomplished, efficaciously applied, and certainly preserved — to the praise of the glory of God's grace, against the Arminian system that makes salvation contingent on the human will at every point.