American Presbyterian theologian (1851–1921) widely regarded as the greatest of the Princeton theologians and one of the foremost defenders of biblical inerrancy in the modern period. Warfield trained at Princeton Seminary, taught briefly at Western Theological Seminary, and held the chair of didactic and polemic theology at Princeton from 1887 until his death in 1921 — the last Old-Princeton theologian before the reorganization of 1929. His scholarly output runs to ten substantial volumes; the most consequential is his article Inspiration (co-authored with A. A. Hodge, 1881), which set the terms for the twentieth-century inerrancy debate. Warfield defended the plenary verbal inspiration of Scripture, the concursive operation of divine and human authorship, and the strict identification of Scripture's claims with God's own. He also wrote landmark studies on the deity of Christ, the work of the Holy Spirit, perfectionism (which he rigorously opposed), and the cessation of the apostolic-era miraculous gifts. His marriage to Annie Pearce Kinkead, who became invalid early in their life together, kept Warfield in Princeton; he rarely left their home for more than an hour or two at a stretch for over thirty years — a quiet pastoral counterpoint to his immense scholarly productivity.
American Presbyterian theologian (1851–1921); the greatest of the Princeton theologians; champion of biblical inerrancy and Reformed orthodoxy.
BENJAMIN BRECKINRIDGE WARFIELD, proper n. (1851–1921) American Presbyterian theologian; the last great Old-Princeton theologian. Trained at Princeton Seminary and Leipzig; pastorate in Baltimore; professor at Western Theological Seminary (1878–1887); Charles Hodge chair of didactic and polemic theology at Princeton Theological Seminary (1887–1921). Co-authored with A. A. Hodge the landmark article Inspiration (1881). Author of The Inspiration and Authority of the Bible, The Plan of Salvation, Counterfeit Miracles, Studies in Perfectionism, and dozens of monographs and reviews. Defended plenary verbal inspiration, the deity of Christ, particular redemption, and the cessation of apostolic-era miraculous gifts. His invalid wife Annie kept him at home; his scholarly output is astonishing under the constraint.
2 Timothy 3:16-17 — "All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness."
2 Peter 1:20-21 — "Knowing this first, that no prophecy of the scripture is of any private interpretation. For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost."
Matthew 5:18 — "For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled."
John 10:35 — "If he called them gods, unto whom the word of God came, and the scripture cannot be broken."
No major postmodern redefinition. The principal recent misrepresentation is the claim that Warfield's inerrancy doctrine is a nineteenth-century scholastic invention rather than the historic confessional teaching, a claim he himself anticipated and refuted.
Warfield as a proper name does not undergo lexical corruption. The principal historiographical claim leveled against him in the late twentieth century — that Warfield invented modern inerrancy as a nineteenth-century scholastic novelty — was thoroughly refuted by his own demonstration that the Reformed confessions, the Reformers, the Fathers, and the New Testament authors themselves treated Scripture as inerrant in its assertions. The serious historical reader recovers Warfield's argument in The Inspiration and Authority of the Bible and finds the case for inerrancy as the historic confessional teaching, not an Old-Princeton invention.
Old Princeton; Inspiration 1881; defender of inerrancy and historic Reformed orthodoxy.
['English', '—', 'Warfield', 'Old English place-name; weir-field']
['Hebrew', 'H1144', 'Benjamin', 'son of the right hand']
"Warfield is the modern doctor of biblical inerrancy."
"Read The Inspiration and Authority of the Bible as the standard articulation."
"Counterfeit Miracles remains the classical Reformed case for cessationism."