See also: Beatific Vision
Definition · Webster 1828 · Scriptures · Corruption · Roots · Usage · Related
The beatific vision is the consummate blessedness of the redeemed in the world to come, when they shall see God face to face and behold the glory of Christ, and in that sight find their everlasting joy and the perfection of their nature. It is the goal toward which the whole Christian hope strains: now we see through a glass, darkly, but then face to face; now we know in part, but then shall we know even as also we are known. The pure in heart are pronounced blessed precisely because they shall see God, and John writes that when He shall appear we shall be like Him, for we shall see Him as He is—the seeing and the being-made-like inseparably joined. This vision is not a seeing with the bodily eye of the invisible divine essence as it is in itself, but the immediate, unclouded, transforming knowledge of God in the face of Jesus Christ, granted to glorified saints and surpassing all that faith now apprehends through ordinances and means. It is the substance of heaven’s joy: not chiefly a place, nor chiefly reunion, nor chiefly rest, but God Himself enjoyed without veil, without sin, without end. The servants of the Lamb shall serve Him, and they shall see His face, and His name shall be in their foreheads. The beatific vision thus names the believer’s highest end and God’s final gift—the everlasting, satisfying sight of His glory.
Webster 1828 defines BEATIFIC as that which makes happy or completely blessed, and BEATIFIC VISION as the sight of God enjoyed by the blessed in heaven.
BEATIFIC, BEATIFICAL, a. — That has the power to bless or make happy, or to complete blissful enjoyment; used of heavenly fruition after death. The beatific vision is that view of God or the presence of the Supreme Being, which constitutes the supreme happiness of the blessed.
BEATITUDE, n. — Blessedness; felicity of the highest kind; consummate bliss.
1 Corinthians 13:12 — "For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known."
1 John 3:2 — "Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is."
Matthew 5:8 — "Blessed are the pure in heart: for they shall see God."
Revelation 22:4 — "And they shall see his face; and his name shall be in their foreheads."
No major postmodern redefinition, but the hope is widely trivialized—heaven recast as a self-centered paradise of reunions and pleasures, with God Himself, the true blessedness, scarcely mentioned.
The beatific vision suffers chiefly from being forgotten and trivialized. Popular notions of heaven dwell on everything but God: reunion with loved ones, rest from labor, mansions and streets of gold, the resumption of earthly pleasures perfected. These are real and good, but they are heaven’s furniture, not its glory. When the sight of God is omitted, heaven becomes a self-centered paradise—a place men want for what it gives them rather than for the God who is there—and the believer’s highest end is quietly replaced by a sanctified version of his earthly wants. Scripture corrects this by making the vision of God Himself the substance of blessedness: blessed are the pure in heart, for they shall see God.
The older divines knew better, and made the beatific vision the crown of all theology and the believer’s chief and final hope. To see God face to face, to know as we are known, to behold the glory of Christ unveiled and be transformed by the sight into His likeness—this is the joy that swallows every lesser joy and the end for which the soul was made. A church that recovers the beatific vision recovers the right object of longing: not merely escape from hell, nor merely the comforts of a renewed creation, but God Himself, seen and enjoyed forever. Restoring this hope reorders the Christian life now, for the pure in heart who shall see God learn to seek His face already, through the veil, by faith.
The hope rests on seeing God prosōpon pros prosōpon (face to face) and on the promise that we shall see Him as He is (opsometha), the sight that makes blessed.
"The beatific vision—seeing God face to face—is the believer’s highest end, not merely heaven’s comforts."
"Popular notions of heaven dwell on reunions and rest while omitting the very sight of God that makes it blessed."
"The pure in heart are blessed because they shall see God; the beatific vision is the soul’s true home."