The Bride of Christ is the New Testament title for the church as Christ's betrothed and coming wife. Paul develops the figure in Ephesians 5: husbands, love your wives, even as Christ also loved the church, and gave himself for it. Revelation completes it: the marriage of the Lamb is come, and his wife hath made herself ready. The cross was bride-price; the resurrection, betrothal-confirmed; the second coming, the wedding.
(Composite.) New Testament title for the church as Christ's betrothed and coming wife.
Paul's primary development is Ephesians 5:25-32. He grounds the analogy in Genesis 2:24 (one-flesh) and applies it to Christ and the church: this is a great mystery: but I speak concerning Christ and the church.
Revelation's completion is in chapters 19-22: the marriage supper (19:7-9), the wedding-readied bride (21:2), and the eternal communion of the bride and Lamb (22:17).
Ephesians 5:25 — "Husbands, love your wives, even as Christ also loved the church, and gave himself for it."
Ephesians 5:32 — "This is a great mystery: but I speak concerning Christ and the church."
Revelation 19:7 — "Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready."
Revelation 21:2 — "And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband."
Modern Christianity sometimes uses bride-of-Christ language sentimentally; Paul makes it the controlling image for the marriage union and the gospel itself.
Ephesians 5:25-27 is striking: Christ loved the church, and gave himself for it; that he might sanctify and cleanse it... that he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing. The Husband actively prepares the Bride.
The church's identity is therefore not metaphorical sentiment but covenant truth. The household, as part of the Bride, is loved, sanctified, cleansed, and being made ready. The wedding day is real; the preparation is real; the Husband's love is real.
Greek nymphē (bride) and nymphios (bridegroom).
Greek nymphē — bride; same word as nymph in classical Greek.
Greek nymphios — bridegroom; the title applied to Christ in the Gospels.
"Christ loved the church and gave Himself for it."
"The Husband actively prepares the Bride."
"The wedding day is real; the preparation is real."