German Reformer (1536-1587) and co-author of the Heidelberg Catechism (1563) alongside Zacharias Ursinus. Born at Trier in the Moselle valley; trained in law at Paris, Orléans, and Bourges (where he was a fellow-student of Hubert Languet and a personal acquaintance of Theodore Beza); converted to Reformation views during his French legal studies. After a near-death experience on the Loire River (1559) Olevianus resolved to enter the ministry rather than complete his legal career; took a doctorate in theology at Geneva under Calvin and Beza (1559-1560); returned to Trier in 1560 to attempt Reformation there. His Reformation efforts in Trier were suppressed by the Catholic Archbishop; Olevianus was imprisoned and then released into exile (1560). Recruited by Elector Frederick III of the Palatinate to Heidelberg (1561); served as church-superintendent and pastor in Heidelberg (1561-1576), the principal ecclesial counterpart to Ursinus's academic work. After Frederick III's death and the Lutheran reaction in the Palatinate (1576), Olevianus moved to Berleburg and then to the new Reformed academy at Herborn (founded by Count John VI of Nassau-Dillenburg, 1584), where Olevianus taught from 1584 until his death (1587). Olevianus's principal contribution was the pastoral-ecclesial implementation of the Heidelberg Reformation: church-discipline structures, the institutional formation of the Reformed Palatinate, and the close collaboration with Ursinus that produced the Heidelberg Catechism. His major theological works include De Substantia Foederis Gratuiti (1585, an important early Reformed work on the covenant) and extensive sermons and treatises.
German Reformer (1536-1587); co-author of Heidelberg Catechism (1563) with Ursinus; trained in law at Paris and Orléans; theology at Geneva under Calvin and Beza; Heidelberg 1561-1576; Herborn 1584-1587.
CASPAR OLEVIANUS, proper n. (1536-1587) German Reformer; co-author of Heidelberg Catechism (1563) with Ursinus. Born Trier in Moselle valley; trained in law at Paris, Orléans, Bourges (fellow-student of Languet; acquaintance of Beza); converted during French legal studies. Near-death experience on Loire River 1559; resolved to enter ministry; doctorate in theology Geneva under Calvin and Beza 1559-1560. Attempted Reformation in Trier 1560; suppressed by Catholic Archbishop; imprisoned; exiled. Recruited by Frederick III to Heidelberg 1561; church-superintendent and pastor 1561-1576. After Frederick III's death and Lutheran reaction (1576), moved Berleburg, then Herborn (1584-1587). Principal contribution: pastoral-ecclesial implementation of Heidelberg Reformation; church-discipline; institutional formation. De Substantia Foederis Gratuiti (1585) important early Reformed covenant work.
Genesis 17:7 — "And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee."
Hebrews 8:6-13 — "But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises."
Romans 9:8 — "That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed."
Acts 2:38-39 — "Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children."
No major postmodern redefinition. Olevianus is somewhat overlooked relative to Ursinus despite their joint authorship of the Heidelberg Catechism; the principal recovery is the appreciation of his substantive pastoral-ecclesial labor.
Caspar Olevianus as a proper name does not undergo lexical corruption. The principal contemporary mishandling is the popular under-appreciation of Olevianus relative to his co-author Ursinus. Where Ursinus's contribution to the Heidelberg Catechism is primarily theological-textual, Olevianus's contribution was pastoral-ecclesial: the institutional implementation of Reformed church-discipline, the integration of the Catechism into the Palatinate church's catechetical and liturgical life, and the broader pastoral labor of the Heidelberg Reformation. His later work on the covenant (De Substantia Foederis Gratuiti, 1585) is also a substantive early Reformed contribution to federal theology that anticipates much of the seventeenth-century covenant-theology development. The patriarchal-Reformed reader recovers Olevianus as a substantive partner with Ursinus in the foundational Reformed-confessional work.
German Reformer; Heidelberg Catechism co-author 1563; Heidelberg church-superintendent 1561-1576; Herborn 1584-1587.
['German', '—', 'Olevianus', 'Latinized from Olevig (Trier-area place name)']
['German', '—', 'Trier', "Olevianus's birthplace"]
['German', '—', 'Herborn', 'Reformed academy founded 1584 by Count John VI']
"Olevianus co-authored the Heidelberg Catechism (1563) with Ursinus."
"Church-superintendent and pastor at Heidelberg 1561-1576."
"De Substantia Foederis Gratuiti (1585) early Reformed covenant work."