Definition · Webster 1828 · Scriptures · Corruption · Roots · Usage · In the Text · Related
Chloe is a Christian woman mentioned only once in the NT, but her one mention is theologically significant. Paul writes to the divided Corinthian church: "For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you" (1 Cor 1:11). "The house of Chloe" was a household that had reported to Paul on the factions in Corinth ("I am of Paul; and I of Apollos; and I of Cephas; and I of Christ," 1 Cor 1:12). Chloe was apparently a Christian woman of some prominence whose household members could travel between Corinth and Ephesus (where Paul was writing from) and whose report Paul considered credible enough to base a major epistle on. We know nothing else about her — no place of residence, no marital status, no other reference. What we do know is the dignity her name carries by Paul's citation: Chloe is a woman whose household was actively involved in inter-church communication, who cared enough about gospel integrity to report division across long distances, and whose word Paul received without hesitation. Modern parents who name a daughter Chloe link her to the Christian woman Paul trusted to tell him the truth about the Corinthian church. The name's Greek meaning — "green sprout, young verdure" — also picks up resurrection-life imagery and the springtime renewal of God's people.
Greek "green sprout"; the Christian woman of 1 Cor 1:11 whose household reported the Corinthian divisions to Paul.
CHLOE, proper noun. Greek Chloē — "green sprout, young verdure."
A Christian woman of the early church, mentioned only at 1 Cor 1:11. Her household reported the Corinthian church's factions to Paul, prompting much of the content of 1 Corinthians.
1 Corinthians 1:11 — "For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you."
1 Corinthians 1:12 — "Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ."
Romans 16:1-2 — "I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea: That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you."
1 Corinthians 1:10 — "Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment."
Chloe is corrupted when her single canonical mention is dismissed as too brief to matter (her one mention establishes a Christian woman's witness as Paul's basis for a major epistle), or when modern egalitarian readings inflate her role beyond what the text actually says.
Brevity-dismissal. Chloe is mentioned once. Some commentaries pass over her as a minor name. But Paul's CITATION of her household as his source for the Corinthian factions is itself a dignity: Paul received a Christian woman's household-report as reliable, named her by name, and built much of 1 Corinthians on what she reported. The brevity is not insignificance; it is the canonical preservation of a woman whose witness mattered to apostolic correspondence.
Overreach-inflation. Some egalitarian readings turn Chloe into a senior-pastor figure or co-equal apostle. But the text doesn't say this. It says she had a household that reported on the church to Paul. That is a real ministry of communication and care; it is not necessarily evidence of pastoral office. The canonical balance: Chloe is honored in Scripture as a real Christian woman with real influence in inter-church communication, without making her something the text doesn't make her.
Greek Chloē (G5514) — "green sprout, young verdure"; the Christian woman of 1 Cor 1:11.
Greek Chloē (G5514) — "green sprout, young verdure"
Originally an epithet of the Greek goddess Demeter as patroness of spring vegetation
Christian woman mentioned only at 1 Cor 1:11 — her household reported Corinthian divisions to Paul
The brevity of her mention is itself dignified — Paul cited her by name as his source for a major epistle
"By them which are of the house of Chloe — Paul cited a Christian woman's household-report as his source for 1 Corinthians."
"Chloe's name means GREEN SPROUT — resurrection-life imagery in the springtime renewal of God's people."
"Modern parents naming a daughter Chloe link her to the woman Paul trusted to tell him the truth about Corinth."
Chapters of the reading Bible where this entry is linked.