Christ-Centered Reading interprets every passage of Scripture with reference to its place in revealing Christ — either by direct prophecy, typological prefigurement, thematic anticipation, contrast (the law’s demand exposing the need for Christ’s grace), or canonical pointer. Christ Himself authorized this reading: "And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself" (Luke 24:27); "These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me" (Luke 24:44). Modern proponents include Edmund Clowney, Sidney Greidanus, Sinclair Ferguson, and Tim Keller. Christ is the Bible’s central character.
(Hermeneutical method.) Reading every passage with reference to its place in revealing Christ; authorized by Luke 24.
Christ's Emmaus-road exposition (Lk 24:27) and post-resurrection teaching (24:44) explicitly modeled this reading. Apostolic preaching in Acts repeatedly does the same (Peter at Pentecost, Stephen's sermon, Philip with the eunuch, Paul in synagogues).
Method: identify the passage's historical-grammatical sense, then trace its biblical-theological trajectory toward Christ. Avoid forced christological readings (every red thing is the blood of Christ); embrace canonical and apostolic patterns.
Luke 24:27 — "And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself."
John 5:39 — "Search the scriptures... they are they which testify of me."
Acts 8:35 — "Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus."
1 Corinthians 1:23 — "But we preach Christ crucified."
Modern preaching often produces moralistic application from Old Testament narratives; Christ-centered reading insists Old Testament texts ultimately preach Him, not merely ‘dare to be a Daniel.’
Sidney Greidanus and Edmund Clowney argued forcefully against moralistic preaching that turns Old Testament narratives into hero-stories for emulation. The Bible has heroes; its heroes are not the point. Christ is the point.
The household's Bible reading sharpens with this lens. Joseph in Egypt is more than a paragon of integrity; he prefigures Christ's humiliation and exaltation. David versus Goliath is more than courage under fire; it pictures the King who fights for His people.
Modern English term; Reformation roots.
Greek Christos — Anointed One; the center.
Note: also called Christotelic reading by some scholars (Christ-as-the-end / telos of Scripture).
"The Bible has heroes; its heroes are not the point."
"Joseph prefigures Christ; David pictures the King who fights for His people."
"Begin at the same scripture, and preach unto him Jesus."