The state of being folded together with evil through participation, consent, or silence in its presence. Scripture treats silence as a form of partnership: the watchman who sees the sword and does not blow the trumpet has the blood of the dying on his hands (Ezek 33:6–8). Paul commands not merely abstention from the works of darkness but their exposure: have no fellowship with the unfruitful works of darkness, but rather reprove them (Eph 5:11). The opposite of complicity is not innocence in general but the watchman's specific testimony.
The state of being folded together with another's evil through participation, consent, or silence.
COMPLIC'ITY, n. [L. complicāre, to fold together.]
1. The state of being an accomplice; participation in another's wrongdoing.
2. By extension: the state of partnership in evil through consent or silence, even when no direct act is committed. Scripture treats the silent watchman as complicit in the deaths he failed to warn against (Ezek 33:6). Paul instructs that the works of darkness are not only to be abstained from but exposed (Eph 5:11).
Ezekiel 33:6 — "But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman's hand."
Ephesians 5:11 — "And have no fellowship with the unfruitful works of darkness, but rather reprove them."
Proverbs 24:11-12 — "If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain; If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?"
Silence in the face of evil reframed as neutrality, prudence, or peacemaking; the watchman's burden treated as optional.
Modern culture treats silence as a neutral state. To say nothing is to do nothing; therefore the silent man has not sinned. The therapeutic frame goes further and recasts silence as wisdom (not your circus), as boundary (not your problem), or as peacemaking (not the time). The end result is a generation of Christians who have learned to call dereliction by softer names and to feel innocent while the sword does its work.
Scripture refuses this. Ezekiel 33 puts the blood of the dying on the silent watchman. Proverbs 24:11–12 says the man who looks away when his neighbor is led to slaughter will not be excused by the plea of ignorance — the LORD who weighs hearts knows whether he saw and stayed silent. Ephesians 5:11 commands not just abstention but reproof. Complicity is not the same as commission, but it is not nothing either. The cure is the watchman's mouth: speech in the moment when speech is costly, because love refuses to be folded together with evil through silence.
Latin complicāre (fold together) → French complicité → English.
['Latin', '—', 'complicāre', 'to fold together; to entangle with']
['Hebrew', 'H6822', 'tsaphah', "to watch, look out (the watchman's verb, Ezek 33)"]
['Greek', 'G1651', 'elencho', 'to reprove, expose (Eph 5:11)']
"Silence is not neutrality when the sword is coming."
"The watchman's mouth is the cure for the watchman's complicity."
"Ezekiel 33:6 is the verse modern Christians are most tempted to soften."