The Greek word kosmos means an ordered arrangement, hence the world. The New Testament uses it in three distinct senses: (1) the created universe, all that God made (John 1:10a, Acts 17:24); (2) humanity in general, the world of people whom God loves (John 3:16); (3) the world-system organized in rebellion against God under the prince of this world (1 John 2:15-17, James 4:4). Context determines which sense is in view.
COSMOS, n.
A scriptural Greek term; ordered arrangement, world, system.
John 3:16 — "For God so loved the world, that he gave his only begotten Son."
John 17:14 — "I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world."
1 John 2:15 — "Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him."
James 4:4 — "Friendship of the world is enmity with God."
Modern Christianity collapses the three senses of kosmos; the gospel requires all three.
The three senses of kosmos in the New Testament must be held distinctly. (1) The created universe is good, and the saint is to enjoy it as the Creator's gift. (2) The world of people is loved by God, and the saint is to love them too — this is the missional kosmos. (3) The world-system organized in rebellion against God is to be resisted; friendship with this kosmos is enmity with God.
Modern Christianity often collapses the three senses. Some withdraw from creation altogether (gnosticism). Others embrace the world-system as if it were neutral (worldliness). The biblical mind navigates: enjoy the creation, love the people, resist the system. The Lord did all three at once and asks the saint to do the same.
Hebrew/Greek roots below.
G2889 — kosmos — world; cosmos; system
"Modern Christianity collapses the three senses of kosmos."
"Enjoy creation; love people; resist the system."
"The Lord did all three at once; the saint is to do the same."