Covenant blood is the sacrificial blood that ratifies a covenant. Moses sprinkled the blood of the covenant on the altar and on the people at Sinai (Ex 24:8); Christ, on the night He was betrayed, declared the cup my blood of the new testament, which is shed for many for the remission of sins (Mt 26:28). Hebrews names His blood the blood of the everlasting covenant (Heb 13:20).
(Composite.) The sacrificial blood that ratifies a covenant; in Scripture, especially Christ's blood as the new covenant's seal.
Sinai pattern: animals slain, blood divided, half on the altar (God's side), half on the people (Israel's side). The covenant was therefore cut; the blood declared the seriousness of the bond and the consequence of breaking it.
Calvary fulfillment: Christ's blood, shed once for all, ratifies the New Covenant. Hebrews develops the typology at length (Heb 9-10): the old blood pictured what the new accomplished.
Exodus 24:8 — "And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the LORD hath made with you."
Matthew 26:28 — "For this is my blood of the new testament, which is shed for many for the remission of sins."
Hebrews 9:22 — "Without shedding of blood is no remission."
Hebrews 13:20 — "Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant."
Modern Christianity is sometimes squeamish about blood; Scripture is not, and the covenant doctrine is incoherent without it.
Hebrews 9:22 is unflinching: without shedding of blood is no remission. The covenant requires blood because the breach of covenant requires death. Christ's blood substitutes; the household lives because of it.
Recover the blood-vocabulary in song, sermon, and sacrament. There is a fountain filled with blood, nothing but the blood, the blood of the everlasting covenant. Modern aesthetic squeamishness costs us the doctrine.
Hebrew dam berit (blood of covenant) and Greek haima diathēkēs are the technical terms.
Hebrew dam — blood; berit — covenant. Dam berit, the blood of the covenant.
Greek haima diathēkēs — blood of the covenant; the formula in Mt 26:28 and Heb 9:20.
"Without shedding of blood is no remission."
"Christ's blood ratifies the New Covenant; the household lives because of it."
"Modern squeamishness costs us the doctrine."