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Cross-Dressing
KROS-dres-ing
noun / participle (with biblical prohibition)
Compound English; the underlying biblical prohibition is Deuteronomy 22:5: The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman's garment: for all that do so are abomination unto the LORD thy God. Hebrew keli geber (the article of a man) and simlat ishah (the garment of a woman).

📖 Biblical Definition

The wearing of clothing or articles socially distinctive to the opposite sex. Scripture's prohibition is direct and unsoftened: Deuteronomy 22:5 calls it abomination — the same Hebrew word (to'evah) used of child sacrifice, idolatry, and homosexual acts in adjacent texts. The prohibition rests on the creation-order distinction between male and female (Gen 1:27): male and female He created them, and the visible distinction between them is not cultural decoration but a load-bearing image of the truth that God has made two complementary sexes for two complementary purposes. To erase the distinction sartorially is to make war on the imago Dei distinction itself. The modern transgender movement is the full philosophical extension of what cross-dressing first signals at the wardrobe level.

📜 Webster 1828 Definition

Wearing clothing distinctive to the opposite sex; Deut 22:5 calls it abomination; war on the creation-order male/female distinction.

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CROSS-DRESSING, n. The wearing of clothing or articles socially distinctive to the opposite sex. Hebrew underlying texts: keli geber (the article of a man) and simlat ishah (the garment of a woman) in Deuteronomy 22:5. The biblical category is direct: it is to'evah — abomination — before the LORD. The prohibition rests not on cultural fashion but on the creation-order distinction between male and female (Genesis 1:27), which clothing makes visible and which the LORD commands His people to honor in their dress.

📖 Key Scripture

Deuteronomy 22:5"The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman's garment: for all that do so are abomination unto the LORD thy God."

Genesis 1:27"So God created man in his own image, in the image of God created he him; male and female created he them."

1 Corinthians 11:14-15"Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? But if a woman have long hair, it is a glory to her."

⚠️ Modern Corruption

An abomination-category prohibition treated as fashion preference; the wardrobe-level erasure of male/female distinction is the gateway to the philosophical erasure.

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The modern Christian church has largely retired this prohibition by softening to'evah into something like culturally inappropriate. The Hebrew word does not allow the softening. To'evah is the same word Scripture uses for child sacrifice (Deut 12:31), homosexual acts (Lev 18:22), and idolatry (Deut 7:25). It is the strongest category-of-detestation Hebrew has. Whatever Deut 22:5 forbids, it forbids with the same weight that Scripture forbids those.

The contemporary cultural movement that calls itself transgenderism is the full extension of what cross-dressing first signals. The wardrobe-level erasure of male/female distinction is not a stopping place; it is a doctrinal direction. The same logic that says clothing is fluid says body is fluid, and the same logic that says body is fluid says imago Dei is fluid. The biblical man's response is upstream: honor the creation-order distinction in your dress, your speech, your bearing, and your household, and the philosophical erasure has no foothold.

🔗 Greek & Hebrew Roots

Hebrew Deut 22:5 (keli geber + simlat ishah); to'evah-category prohibition.

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['Hebrew', 'H8441', "to'evah", 'abomination, detestable thing (Deut 22:5; also child sacrifice, idolatry)']

['Hebrew', 'H3627', 'keli', 'article, vessel, equipment']

['Hebrew', 'H8071', 'simlah', 'garment, mantle, cloth']

Usage

"To'evah is the same word used of child sacrifice and idolatry — the prohibition is not soft."

"Wardrobe erasure of male/female distinction is the gateway, not the destination."

"Honor the creation-order distinction upstream — in dress, speech, bearing, household."

Related Words