Daniel is the prophet of the exile and the revealer of God's sovereign plan over all earthly kingdoms. Taken to Babylon as a young man of royal descent, he served with integrity under Nebuchadnezzar, Belshazzar, Darius, and Cyrus — spanning the entire Babylonian captivity. He refused to defile himself with the king's food, interpreted Nebuchadnezzar's dreams, read the handwriting on the wall, survived the lions' den, and received apocalyptic visions of world history from Babylon to the coming of Christ's eternal kingdom. Daniel's prophecy of the seventy weeks (Daniel 9:24-27) provides the most precise chronological prediction of the Messiah's coming in all of Scripture. His vision of "one like a son of man" coming on the clouds to receive an everlasting dominion (Daniel 7:13-14) is the title Jesus most frequently used for Himself. Daniel demonstrates that God is sovereign over all nations and empires — kingdoms rise and fall at His decree, and His kingdom alone endures forever.
A Hebrew prophet of the Babylonian exile; renowned for wisdom, integrity, and apocalyptic visions.
DAN'IEL, n. [Heb. דניאל, God is my judge.] A prophet of the tribe of Judah, carried captive to Babylon in his youth, who rose to high office under successive empires. His prophecies of the four kingdoms, the seventy weeks, and the Son of Man are foundational to biblical eschatology. Ezekiel cites him alongside Noah and Job as a man of extraordinary righteousness (Ezekiel 14:14).
• Daniel 2:44 — "The God of heaven will set up a kingdom that shall never be destroyed."
• Daniel 7:13-14 — "One like a son of man... to him was given dominion and glory and a kingdom."
• Daniel 9:24-26 — "Seventy weeks are decreed... to anoint a Most Holy Place. An anointed one shall be cut off."
• Daniel 6:22 — "My God sent his angel and shut the lions' mouths."
• Matthew 24:15 — "When you see the abomination of desolation spoken of by the prophet Daniel..."
Daniel is late-dated to deny predictive prophecy and reduced to a children's story about lions.
Critical scholars universally insist that Daniel was written in the second century BC, not the sixth century, because his prophecies about the succession of empires and the rise of Antiochus Epiphanes are too accurate to be genuine predictions. This is the same anti-supernatural bias applied to Isaiah — if God cannot tell the future, then accurate prophecies must be after-the-fact histories. Jesus treated Daniel as a historical prophet and quoted his prophecy of the abomination of desolation as yet future (Matthew 24:15). The Dead Sea Scrolls contain multiple copies of Daniel, and its canonical status in the Jewish community predates the proposed late date. Meanwhile, Sunday school reduces Daniel to a flannel-board story about a man in a lions' den — stripping away the apocalyptic theology that Jesus, Paul, and John all built upon. Daniel is not a children's story; it is the prophetic framework for understanding Christ's kingdom and the course of world history.
• "Daniel's vision of the Son of Man receiving an eternal kingdom is the title Jesus chose for Himself — declaring that He is the fulfillment of Daniel's prophecy."
• "The seventy weeks of Daniel provide the most precise timetable of the Messiah's coming in all of Old Testament prophecy."
• "Daniel's faithfulness in Babylon is the model for believers living in a pagan empire — uncompromising allegiance to God while serving with excellence in hostile territory."