The decrees of God are His eternal, wise, free, and holy purpose, whereby, for His own glory, He hath foreordained whatsoever comes to pass. Though spoken of in the plural for our understanding, the decree is in truth one single, comprehensive, eternal act of the divine will, embracing all things—great and small, the fall of a sparrow and the rise of empires, the free acts of men and the salvation of the elect. The Westminster Confession states it with care: God, from all eternity, did, by the most wise and holy counsel of His own will, freely and unchangeably ordain whatsoever comes to pass; yet so as thereby neither is God the author of sin, nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established. Scripture grounds the doctrine throughout: God worketh all things after the counsel of His own will; His counsel shall stand, and He will do all His pleasure; He declares the end from the beginning. The decree is eternal, made before the foundation of the world; unconditional, resting on God’s sovereign good pleasure and not on anything foreseen in the creature; immutable, never frustrated nor revised; and all-comprehensive, leaving nothing to chance. Yet the same God who decrees the end ordains the means, and works through the willing acts of free creatures, so that human responsibility stands intact. The decrees of God are the deep foundation of the believer’s comfort and the ground of providence, election, and the certainty that all things work together for good to them that love God.
Webster 1828 defines DECREE as an edict or law; in theology, the predetermined purpose of God, His eternal purpose according to which things come to pass.
DECREE, n. — ...3. In theology, predetermined purpose of God; the purpose or determination of an immutable Being, whose plan of operations is, like himself, unchangeable.
DECREE, v.t. — To determine; to resolve judicially; to fix or appoint; to ordain by virtue of authority.
Ephesians 1:11 — "...being predestinated according to the purpose of him who worketh all things after the counsel of his own will."
Isaiah 46:10 — "Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure."
Psalm 33:11 — "The counsel of the Lord standeth for ever, the thoughts of his heart to all generations."
Daniel 4:35 — "...and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand."
The decrees of God are denied by every doctrine that subjects His purpose to the creature—making His plan dependent on foreseen human choices, or surrendering the future to chance, libertarian freedom, or an open and unsettled outcome.
The doctrine of the divine decrees is resisted wherever men cannot abide a God whose purpose is sovereign and unconditional. The most common evasion makes the decree depend upon the creature: God is said to ordain only what He first foresees men will freely choose, so that His eternal plan is, at bottom, a reaction to anticipated human decisions. This inverts the biblical order, in which God works all things after the counsel of His own will, not after the counsel of ours; it dethrones the Creator and enthrones the creature, making the everlasting purpose of God hostage to the autonomous will of man.
More radical denials surrender the future altogether—to blind chance, to libertarian freedom that even God cannot foreknow, or to an “open” future genuinely unsettled in the divine mind. These not only contradict the plain texts (His counsel shall stand; He declares the end from the beginning) but dissolve the believer’s comfort, for if God has not ordained whatsoever comes to pass, then much comes to pass that He neither willed nor governs, and no promise that all things work together for good can stand. The sound doctrine guards two truths together against every distortion: God has freely and unchangeably ordained all things for His glory, and yet He is not the author of sin, nor is the liberty of His creatures destroyed, but rather established. The decree does not crush human action; it ordains it, means and end alike, and undergirds the very freedom and responsibility it is accused of denying.
The doctrine rests on God’s eternal boulē (counsel) and prothesis (purpose), by which He energeō (works) all things—His ’ētsāh (counsel) that stands for ever.
['Greek', 'G1012', 'boulē', 'counsel, deliberate purpose (counsel of his will)']
['Greek', 'G4286', 'prothesis', 'purpose, plan set forth beforehand']
['Greek', 'G1754', 'energeō', 'to work, operate (worketh all things)']
['Hebrew', 'H6098', '’ētsāh', 'counsel, purpose (my counsel shall stand)']
"The decrees of God are one eternal purpose by which He foreordained whatsoever comes to pass, for His own glory."
"The decree neither makes God the author of sin nor destroys the liberty of second causes, but establishes it."
"To make God’s decree depend on foreseen human choices is to enthrone the creature over the Creator’s purpose."