To deny is to refuse, repudiate, or disown. Scripture sets two opposite movements side by side. The saint denies self (a virtue): "If any man will come after me, let him deny himself, and take up his cross, and follow me" (Mark 8:34). And he refuses to deny Christ (the line of fidelity): "Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. But whosoever shall deny me before men, him will I also deny before my Father" (Matthew 10:32-33; 2 Timothy 2:12). Peter denied Christ once with cursing — and wept bitterly. Denial cuts both ways; the question is always which side. Deny self; never deny the Master.
In KJV: denieth — the sustained disposition of refusal, in either direction.
2 Timothy 2:12-13: "if we deny him, he also will deny us." The continuous tense is solemn — not a single moment’s lapse but a sustained denial of the Lord.
Mark 8:34: "let him deny himself, and take up his cross, and follow me." The same continuous force in the opposite direction — sustained self-denial as the disciple’s posture.
1 John 2:23: "Whosoever denieth the Son, the same hath not the Father." John’s litmus is continuous: it is the persistent denial that marks the antichrist disposition.
To refuse to acknowledge or admit; to disown.
To refuse to grant; to repudiate; to disown; in Scripture used both of self-denial (the disciple’s virtue) and of denying Christ (the apostate’s sin). The same verb cuts both directions.
Mark 8:34 — "Whosoever will come after me, let him deny himself, and take up his cross, and follow me."
Matthew 10:33 — "But whosoever shall deny me before men, him will I also deny before my Father which is in heaven."
2 Timothy 2:13 — "If we believe not, yet he abideth faithful: he cannot deny himself."
Therapeutic culture has banned self-denial as harmful, and political culture has rebranded denial of Christ as freedom of conscience.
Two cultural moves: (1) self-denial reframed as self-harm by therapy-culture — "you must love yourself first"; (2) denial of Christ reframed as religious freedom or intellectual courage by secular culture. Both invert Scripture’s teaching.
Recover both edges: deny self because Christ said so; do not deny Christ because of the same authority. The cross requires both directions of the verb.
Greek arneomai — to deny, refuse.
['Greek', 'G720', 'arneomai', 'to deny, refuse']
['Greek', 'G533', 'aparneomai', 'to deny utterly']
"Deny self; do not deny Christ."
"The cross requires both directions of the verb."
"He cannot deny Himself — God’s faithfulness is the bottom."