Duty in Scripture is what one owes by virtue of position and relation — and it is a heavier word than modern English usually allows. Solomon closes Ecclesiastes: "Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man" (Ecclesiastes 12:13). Christ teaches the unprofitable-servant posture: "So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do" (Luke 17:10). Christian duty is debt acknowledged and paid — not earning grace, but living out the obligations grace assigns. "Owe no man any thing, but to love one another" (Romans 13:8).
That which a person is bound to perform by any natural, moral, civil, or religious obligation.
DUTY, n. That which a person is bound, by any natural, moral, or legal obligation, to do or perform.
Scripture treats duty positively (the comprehensive duty of man, Eccl 12:13) and modestly (the unprofitable servant who did only his duty, Lk 17:10). Both are right: the duty is binding, and performing it is no merit.
Ecclesiastes 12:13 — "Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man."
Luke 17:10 — "When ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do."
Romans 13:7 — "Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour."
Romans 15:27 — "Their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things."
Modern culture has replaced duty with preference; Scripture preserves duty as the daily framework of a faithful life.
Romans 13:7 lists what is owed and to whom: tribute, custom, fear, honor. The list of duties is not optional; it is owed. Render therefore to all their dues.
Duty is unfashionable. Scripture restores it without apology. The Marine, the parent, the spouse, the citizen, the elder, the son — each has a list of dues. The recovery of duty as a positive word reshapes the daily life of the household.
Greek opheilō (to owe) gives the underlying concept.
Greek opheilō — to owe; behind opheiletēs (debtor) and opheilēma (debt).
Note: render unto all their dues (Rom 13:7) lists what is owed by name.
"Fear God and keep His commandments — the whole duty of man."
"We are unprofitable servants; we did our duty."
"Duty is unfashionable; Scripture preserves it without apology."