Jonathan Edwards (1703-1758) was the New England Congregationalist pastor, philosopher, and theologian whose preaching helped ignite the First Great Awakening (1734-1735, then 1740-1743) and whose theological writing remains the most rigorous American contribution to Reformed thought. His Religious Affections, Freedom of the Will, and End for Which God Created the World are still cited; his sermon Sinners in the Hands of an Angry God is the most famous American sermon.
American Congregationalist theologian and pastor (1703-1758); central figure of the First Great Awakening.
Born East Windsor (Connecticut); pastor at Northampton (Massachusetts) 1729-1750; dismissed by his congregation in a communion controversy; missionary to Mahican and Mohawk Indians at Stockbridge 1751-1758; president of Princeton briefly before death from smallpox inoculation.
Major works: A Faithful Narrative of the Surprising Work of God (1737), Religious Affections (1746), Freedom of the Will (1754), The End for Which God Created the World (1765 posthumous), and the Personal Narrative of his own conversion.
Deuteronomy 32:35 — "To me belongeth vengeance and recompence; their foot shall slide in due time."
Habakkuk 2:14 — "For the earth shall be filled with the knowledge of the glory of the LORD, as the waters cover the sea."
John 3:8 — "The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit."
Romans 9:23 — "And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory."
Modern caricature reduces Edwards to one fiery sermon; his actual theology is centered on the beauty and excellence of God, with sermons on heaven, joy, and love far outnumbering judgment passages.
Sinners in the Hands of an Angry God (Enfield, 1741) is famous; it should be read alongside Heaven is a World of Love and the dozens of sermons on the beauty of holiness, the excellence of Christ, and the joy of the saints. The latter outweigh the former in his corpus.
The End for Which God Created the World argues that God's ultimate end is His own glory in the eternal happiness of His people. Glory and joy converge. The argument is foundational for Reformed theology of mission and worship.
English given and surname; New England context.
Hebrew Yonatan — the LORD has given.
Note: Edwards' descendants include vice-presidents, college presidents, and judges in disproportionate numbers; his is the classic study of generational covenant fruit.
"Glory and joy converge."
"Heaven is a world of love."
"The most rigorous American contribution to Reformed thought."