Equal ultimacy teaches that God positively creates some for salvation and others for damnation with equal direct causation. This must be distinguished from the Reformed doctrine which holds that election is active (God chooses to save) while reprobation is a passing-over (God leaves sinners in self-chosen rebellion). Romans 9:22 speaks of God "enduring with much longsuffering the vessels of wrath" — language of patient endurance, not active creation for damnation. Scripture presents God as genuinely desiring that none perish (2 Peter 3:9).
The doctrine that God symmetrically decrees both election and reprobation with equal positive causation.
Not in use in 1828. It designates the hyper-Calvinist error that makes God the active, positive author of damnation in the same way He authors salvation. Mainstream Reformed theology (Calvin, Westminster, Dort) rejected this, teaching an asymmetry that preserves sovereignty without making God the author of sin.
• Romans 9:22-23 — "What if God, willing to shew His wrath, endured with much longsuffering the vessels of wrath fitted to destruction?"
• 2 Peter 3:9 — "The Lord is not willing that any should perish, but that all should come to repentance."
• Ezekiel 33:11 — "I have no pleasure in the death of the wicked; but that the wicked turn from his way and live."
Equal ultimacy makes God the author of sin and destroys the genuine offer of the gospel.
Equal ultimacy is used both by hyper-Calvinists (who embrace it) and critics of Reformed theology (who falsely attribute it to mainstream Calvinism). It makes God symmetrically responsible for damnation as for salvation, destroying the genuine gospel offer and contradicting Scripture's testimony that God takes no pleasure in the death of the wicked.
• "Equal ultimacy is the error of making God the author of evil — rejected by Calvin Himself and every major Reformed confession."
• "Critics who accuse Calvinism of equal ultimacy confuse the mainstream Reformed position with hyper-Calvinism."