The branch of theology concerned with the final things — the return of Christ, the resurrection of the dead, the last judgment, and the consummation of all things. Scripture frames eschatology not as speculation but as certain hope: history is moving toward a definitive end ordained by God, when all things will be summed up in Christ (Eph. 1:10). It encompasses both personal eschatology (death, individual judgment, heaven/hell) and cosmic eschatology (Christ's return, new creation). The Christian lives in the "already but not yet" — the Kingdom has broken in, but its fullness awaits.
Not yet coined in Webster's 1828 edition.
Not yet coined in Webster's 1828 edition. The systematic study of last things emerged as a distinct theological discipline in the 19th century, though biblical reflection on the end times pervades both Testaments — from Daniel's visions to the Olivet Discourse to the Revelation of John.
1 Thessalonians 4:16–17 — The Lord's return and the resurrection of the dead
Revelation 20:11–15 — The great white throne judgment
2 Peter 3:10–13 — The day of the Lord and the new heavens and earth
1 Corinthians 15:51–54 — The resurrection and victory over death
Revelation 21:1–5 — All things made new
Modern culture replaces divine eschatology with secular utopias — the progressive belief that history climaxes in hum...
Modern culture replaces divine eschatology with secular utopias — the progressive belief that history climaxes in human achievement rather than divine judgment. "Eschatology" is also trivially weaponized by sensationalists who turn the study of last things into date-setting spectacle, missing its pastoral purpose: that certainty of the end produces holiness, urgency in mission, and comfort in suffering.
G2078 — ἔσχατος (eschatos) — last, final, uttermost G3056 — λόγος (logos) — word, reason, discourse, stud...
G2078 — ἔσχατος (eschatos) — last, final, uttermost
G3056 — λόγος (logos) — word, reason, discourse, study
G3952 — παρουσία (parousia) — presence, coming, arrival (Christ's return)
"A robust eschatology does not produce passivity but urgency — knowing the King is returning, we labor all the more."
"The church's hope is eschatological: not the improvement of the present age but its transformation at Christ's coming."
"Eschatology shapes ethics: how we treat the poor, the stranger, and the unborn matters because each will stand before the Judge."