Jesus described hell as a place where "the fire is not quenched" (Mark 9:48) and "the smoke of their torment ascendeth up for ever and ever" (Revelation 14:11). The rich man in Hades was conscious and in torment (Luke 16:23-24). Jesus described final judgment as "everlasting punishment" using the same Greek word (aionios) used for "eternal life" (Matthew 25:46). If the punishment is not eternal, by the same logic, neither is the life.
The doctrine that the damned experience unending, conscious suffering in the final state.
Webster would have understood eternal punishment as standard orthodoxy. His era did not question it. The doctrine was held by virtually every major branch of Christianity from the earliest fathers through the Reformation.
• Matthew 25:46 — "These shall go away into everlasting punishment: but the righteous into life eternal."
• Revelation 14:11 — "The smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night."
• Mark 9:48 — "Where their worm dieth not, and the fire is not quenched."
• Luke 16:23-24 — "In hell he lift up his eyes, being in torments."
Eternal conscious torment is increasingly denied or softened by evangelicals who find it emotionally unacceptable.
Annihilationism and universalism have gained ground, driven largely by emotional objection rather than exegetical necessity. The doctrine is difficult, but Jesus Himself taught it with unflinching clarity. If we soften hell to make it palatable, we simultaneously diminish the cross — for the severity of the remedy reveals the severity of the disease.
• "The doctrine of eternal conscious torment is the explicit teaching of Jesus Christ, who spoke of hell with more frequency and urgency than anyone in Scripture."
• "If we soften hell, we diminish the cross — the severity of the remedy reveals the severity of the disease."