God declares "the end from the beginning, saying, My counsel shall stand" (Isaiah 46:10). All things work according to the counsel of His will (Ephesians 1:11). Believers were chosen before the foundation of the world (Ephesians 1:4). The decree does not eliminate human responsibility — God ordains both ends and means, working through choices without violating them. The cross demonstrates this: delivered by God's determinate counsel yet accomplished through wicked human choices (Acts 2:23).
The sovereign, immutable purpose of God, determined in eternity, encompassing all events in time.
DECREE', n. In theology, the purpose or determination of an immutable Being. Note: Webster understood God's decree as fixed, unchangeable, and comprehensive.
• Isaiah 46:10 — "Declaring the end from the beginning... My counsel shall stand."
• Ephesians 1:11 — "Predestinated according to the purpose of him who worketh all things after the counsel of his own will."
• Ephesians 1:4 — "He hath chosen us in him before the foundation of the world."
• Acts 2:23 — "Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified."
The eternal decree is either denied in favor of open theism or reduced to fatalism.
Open theism denies that God has a comprehensive plan, teaching the future is open. Fatalism misrepresents the decree as eliminating human agency. The biblical doctrine holds both: God's decree is comprehensive and immutable, yet humans are genuine agents with real responsibility. The cross is the supreme demonstration.
• "The eternal decree does not make God the author of sin; it means He ordained a world in which free creatures make real choices that accomplish His purposes."
• "The cross was both the determinate counsel of God and the most wicked act in history — proving divine decree and human responsibility coexist."