"Exemptionism" names the implicit assumption that some persons — by office, race, wealth, or charisma — are exempt from God’s moral law. Scripture refuses the premise. "For there is no respect of persons with God" (Romans 2:11; cf. Acts 10:34; Ephesians 6:9). David was confronted and judged despite being God’s anointed king (2 Samuel 12:7-13). Priests who violated God’s law were judged more severely, not less (Malachi 2:1-9). "All have sinned, and come short of the glory of God" (Romans 3:23). No celebrity Christian, no famous pastor, no political ally is exempt. The same standard runs through every office. Christian men must be alert to exemptionist instincts in themselves — and refuse them.
The belief that certain persons or groups are exempt from the moral standards binding upon others.
Not in Webster 1828. Related to PARTIALITY and ANTINOMIANISM. Exemptionism is the practical application of both: granting oneself immunity from standards applied to everyone else.
• Romans 2:11 — "There is no respect of persons with God."
• Romans 3:23 — "All have sinned, and come short of the glory of God."
• 2 Samuel 12:7 — "Nathan said to David, Thou art the man."
• James 2:9 — "If ye have respect to persons, ye commit sin."
Exemptionism thrives whenever leaders or movements claim immunity from accountability.
Celebrity pastors who live above accountability, politicians who exempt themselves from their own laws, and movements that apply standards selectively — all practice exemptionism. The gospel demolishes every claim of exemption: all have sinned and all need the same Savior.
• "Nathan's confrontation of David is the death of exemptionism: not even God's anointed king is exempt from God's moral law."
• "The gospel is the great leveler — it destroys every claim of exemption."