Faith alone (sola fide) is the biblical doctrine that a sinner is justified before God solely through trust in the person and finished work of Jesus Christ, apart from any human merit or works of the law. Paul declares that "a man is justified by faith apart from the works of the law" (Romans 3:28). This does not mean that saving faith is devoid of works -- genuine faith inevitably produces obedience and good fruit -- but the instrument of justification is faith itself, not the works that flow from it. Abraham "believed God, and it was counted to Him as righteousness" (Romans 4:3). Faith alone is the empty hand that receives the gift of Christ's righteousness imputed to the believer.
Faith: the assent of the mind to the truth of a proposition advanced by another; belief on probable evidence of any kind.
FAITH, n. [L. fides.] 1. Belief; the assent of the mind to the truth of what is declared by another, resting on his authority and veracity, without other evidence. 2. Evangelical, justifying, or saving faith, is the assent of the mind to the truth of divine revelation, on the authority of God's testimony, accompanied with a cordial assent of the will or approbation of the heart. Note: Webster understood faith as trust in divine testimony -- the ground of justification is God's word believed, not human effort performed.
• Romans 3:28 — "For we hold that one is justified by faith apart from works of the law."
• Ephesians 2:8-9 — "For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works."
• Romans 4:5 — "To the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness."
• Galatians 2:16 — "A person is not justified by works of the law but through faith in Jesus Christ."
• Philippians 3:9 — "Not having a righteousness of my own that comes from the law, but that which comes through faith in Christ."
Sola fide has been twisted into easy-believism and antinomianism.
The doctrine of faith alone has been corrupted in two opposite directions. On one side, Rome continues to anathematize sola fide, adding sacramental works and human merit to the ground of justification. On the other side, modern evangelicalism has reduced faith alone to "easy believism" -- a one-time decision or prayer that requires no repentance, no lordship, and no fruit. This antinomian distortion severs faith from obedience and produces professing Christians who bear no resemblance to Christ. James warns that "faith apart from works is dead" (James 2:26) -- not because works justify, but because genuine faith is never alone in the person, though it alone justifies. The Reformers taught that we are justified by faith alone, but the faith that justifies is never alone.
• "Sola fide means that the instrument of justification is faith alone -- but saving faith always produces the fruit of obedience and love."
• "The Reformers recovered faith alone from centuries of Rome's merit theology -- and now we must recover it from the cheap grace of decisionism."