The Firstborn Motif runs through Scripture: Cain (firstborn but not chosen); Esau (firstborn but bypassed); Israel as firstborn among the nations (Ex 4:22); the firstborn struck in Egypt; the firstborn redeemed by Passover blood and substitutionary lamb; David (eighth son, but called firstborn, Ps 89:27); Christ as firstborn of all creation (Col 1:15) and firstborn from the dead (Col 1:18, Rev 1:5). God repeatedly subverts physical firstborn status to display election by grace.
(Biblical motif.) The firstborn as covenant-bearer; God's repeated subversion of physical primogeniture; climaxing in Christ as Firstborn.
God's elect is often the second-born: Isaac over Ishmael, Jacob over Esau, Joseph over Reuben, Ephraim over Manasseh, David over his elders, Solomon over Adonijah. Biological firstborn does not equal covenant firstborn.
Christ as climactic firstborn: of all creation (Col 1:15 — pre-eminence in rank), from the dead (Col 1:18, Rev 1:5 — firstfruits of resurrection), among many brethren (Rom 8:29 — the elder Brother of His people).
Exodus 4:22 — "And thou shalt say unto Pharaoh, Thus saith the LORD, Israel is my son, even my firstborn."
Psalm 89:27 — "Also I will make him my firstborn, higher than the kings of the earth."
Colossians 1:15 — "Who is the image of the invisible God, the firstborn of every creature."
Romans 8:29 — "Whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren."
Modern Christianity often misses the cumulative weight of the firstborn motif; reading it brings into focus how thoroughly Christ is the climactic Firstborn.
Colossians 1 piles firstborn titles on Christ: of all creation, from the dead, in everything pre-eminent. The motif's climactic gathering point is Him.
The household's implication: in Christ, the saints are joint-firstborn. Hebrews 12:23 calls the church the general assembly and church of the firstborn. Adopted into Christ's firstborn status, the saints inherit with Him.
Hebrew bekor (firstborn); Greek prôtotokos.
Hebrew bekor — firstborn; the standard term.
Greek prôtotokos — firstborn; from prôtos (first) plus tiktô (to bring forth).
"Biological firstborn does not equal covenant firstborn."
"Christ is the climactic Firstborn."
"The church is the assembly of the firstborn."