See also: Fruit of the Spirit · Fruit of the Spirit
The fruit of the Spirit is the cluster of Christlike graces that the Holy Spirit produces in the character of the believer in whom He dwells—the moral and spiritual harvest of His indwelling work. Paul names it: “the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance,” setting it in direct contrast to the works of the flesh—adultery, hatred, wrath, envy, and the like—which the unregenerate nature produces. Several things are notable. The word is “fruit,” singular, suggesting a single integrated harvest with many facets, not a menu from which one selects; the Spirit produces all these graces together as the expression of one renewed character, crowned and summarized by love. It is “fruit,” not “works”—it grows organically from the life of the Spirit within, as a good tree brings forth good fruit, rather than being manufactured by mere effort; yet it is cultivated, for the believer is to walk in the Spirit, abide in the Vine, and put off the flesh. The fruit must be sharply distinguished from the gifts of the Spirit: the gifts concern what one does for service and may be counterfeited or abused, while the fruit concerns what one is in character and is the true and indispensable mark of the Spirit’s presence. A man may prophesy, speak with tongues, and work wonders, yet without love be nothing; but no man bears this fruit who is not indwelt by the Spirit. The fruit of the Spirit is therefore the surest evidence of genuine regeneration and the very portrait of Christ being formed in His people.
Webster 1828 defines FRUIT, figuratively, as the produce of any action, or effect of labor; the fruit of the Spirit is the gracious effect of His work in the heart.
FRUIT, n. — ...4. Production; that which is produced. 5. The produce of action; effect or consequence. 6. Advantage; profit; good derived. In Scripture, the fruit of the Spirit is the gracious dispositions and conduct produced in believers by the Holy Spirit.
FRUITFUL, a. — Producing fruit in abundance; productive.
Galatians 5:22-23 — "But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law."
Galatians 5:19-21 — "Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness... they which do such things shall not inherit the kingdom of God."
John 15:5 — "I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing."
Matthew 7:20 — "Wherefore by their fruits ye shall know them."
No major postmodern redefinition, but the fruit is widely counterfeited and confused—natural temperament or worldly niceness passed off as Spirit-wrought character, and the gifts prized above the fruit.
The fruit of the Spirit is corrupted chiefly by counterfeit and by confusion. The counterfeit is the passing-off of natural temperament or mere worldly niceness as the Spirit-wrought graces. A naturally placid man mistakes his easygoing disposition for the peace of the Spirit; an agreeable personality is taken for the love that the Spirit produces; cultural politeness masquerades as gentleness. But the fruit of the Spirit is supernatural in origin, a harvest grown from union with Christ the Vine, and it appears precisely where nature would not produce it—love toward enemies, joy in tribulation, peace amid loss, patience under provocation. The test is not pleasantness but Christlikeness, fruit that nature cannot grow on its own stock.
The confusion is the exaltation of the gifts of the Spirit above His fruit—a recurring error wherever the spectacular is prized over the holy. A church may marvel at the eloquent, the gifted, the powerful, while overlooking the patient, the meek, and the kind, forgetting Paul’s warning that one may have all knowledge and all faith and speak with the tongues of angels, yet without love be nothing. The gifts concern service and may be counterfeited, abused, or possessed by hypocrites; the fruit concerns character and is the indispensable, unfeignable mark of the Spirit’s indwelling. By their fruits, not their gifts, are men truly known. To recover the priority of the fruit is to recover the true measure of spirituality: not what a man can do, but what, by the Spirit, he is becoming—the very likeness of Christ.
The single karpos (fruit) of the Spirit, crowned by agapē (love), stands against the plural erga (works) of the flesh.
"The fruit of the Spirit is character, not service; it is the indispensable mark of the Spirit’s indwelling."
"By their fruits, not their gifts, are men known—one may prophesy and yet, without love, be nothing."
"Natural niceness is no substitute for the fruit of the Spirit, which grows where nature could never produce it."