Definition · Webster 1828 · Scriptures · Corruption · Roots · Usage · Related
Gad is the first son of Zilpah (Leah's handmaid) given to Jacob, born after Issachar in the Hebrew text; Leah named him at his birth, exclaiming "A troop cometh" or "good fortune!" (Gen 30:11). The Hebrew Gad means "fortune" — a name that the canonical text both uses and later subtly chastens (Isaiah 65:11 warns Israel against "that troop" / Gad as a pagan god of fortune, indicating that some Israelites had drifted into worshiping the very thing Gad's name evoked). The tribe of Gad received territory east of the Jordan (Num 32; Deut 33:20-21) and became known for fierce warriors. Jacob's blessing: "Gad, a troop shall overcome him: but he shall overcome at the last" (Gen 49:19) — a wordplay on the name and a prophecy of Gadite military fortunes. Moses's blessing was more glowing: "Blessed be he that enlargeth Gad: he dwelleth as a lion, and teareth the arm with the crown of the head" (Deut 33:20). David's company of mighty men included "the Gadites," who "separated themselves unto David into the hold to the wilderness men of might, and men of war fit for the battle, that could handle shield and buckler, whose faces were like the faces of lions, and were as swift as the roes upon the mountains" (1 Chr 12:8). And Gad the seer / prophet was one of David's prophetic counselors (1 Sam 22:5; 2 Sam 24:11-19; 1 Chr 21:9-19). The tribal name carries both promise (fortune, troop) and warning (the pagan god of fortune was named Gad).
Seventh son of Jacob, born to Zilpah; "fortune" / "a troop cometh" (Gen 30:11); tribe of fierce warriors east of the Jordan; David's seer / prophet bore the same name.
GAD, noun. (1) The seventh son of Jacob, born to Zilpah, Leah's handmaid (Gen 30:11). (2) The tribe descended from him, settled east of the Jordan (Num 32; Deut 33:20-21). (3) A prophet who counseled David (1 Sam 22:5; 2 Sam 24:11-19).
Hebrew Gad — "fortune" or "a troop cometh." Jacob's wordplay-blessing: "a troop shall overcome him: but he shall overcome at the last" (Gen 49:19). Tribe famous for fierce warriors (1 Chr 12:8).
Genesis 30:11 — "And Leah said, A troop cometh: and she called his name Gad."
Genesis 49:19 — "Gad, a troop shall overcome him: but he shall overcome at the last."
Deuteronomy 33:20 — "And of Gad he said, Blessed be he that enlargeth Gad: he dwelleth as a lion, and teareth the arm with the crown of the head."
1 Chronicles 12:8 — "And of the Gadites there separated themselves unto David into the hold to the wilderness men of might, and men of war fit for the battle, that could handle shield and buckler, whose faces were like the faces of lions, and were as swift as the roes upon the mountains."
Gad is corrupted when the name's pagan-fortune-god associations are missed (Isaiah 65:11) or when the Gadites' military character is dismissed as merely tribal violence rather than received as part of the canonical pattern of God-given martial vocation.
Pagan-fortune confusion. Isaiah 65:11 warns Israel: "But ye are they that forsake the LORD, that forget my holy mountain, that prepare a table for THAT TROOP, and that furnish the drink offering unto THAT NUMBER." Many translations render "that troop" as "Gad" — the Aramaic / Phoenician god of fortune. The same Hebrew root that named Jacob's son named a pagan deity that Israel later worshiped. The canonical text both uses Gad as a Yahweh-given name AND warns Israel against the false Gad. Pious-sounding names can carry warnings inside them.
Pacifist-overcorrection. Some modern Christian traditions read the Gadite warrior-blessings as tribal violence to be discarded by NT pacifism. But the canonical pattern is more complex. God-given martial vocation exists (Romans 13's good ruler bears the sword; Gadites' service to David); what's forbidden is private vengeance and aggressive warfare. The Gadites who joined David in the wilderness were following God's anointed king, not pursuing personal vendettas. Christian magistrates and soldiers stand in a long biblical line that includes Gad.
Hebrew Gad (H1410) — "fortune" / "a troop cometh"; seventh son of Jacob, born to Zilpah; tribe of fierce warriors east of the Jordan; also the name of David's seer.
Hebrew Gad (H1410) — "fortune, troop, raiding-band" (Gen 30:11)
Seventh son of Jacob, first son of Zilpah (Leah's handmaid)
Tribal territory east of the Jordan (Num 32; Deut 33:20-21); famous Gadite warriors joined David (1 Chr 12:8)
Also the name of Gad the seer / prophet, one of David's prophetic counselors (1 Sam 22:5; 2 Sam 24:11-19)
"Gad means FORTUNE — Leah's exclamation at the birth, and Jacob's pun in his blessing."
"Whose faces were like the faces of lions, and were as swift as the roes upon the mountains — David's Gadite warriors."
"The Gadites who joined David in the wilderness were following God's anointed king — a model of righteous service to true authority."