The Garden Motif is the recurring biblical setting of intimate fellowship between God and humanity. Five gardens punctuate the canon. Eden (creation, fellowship, and fall — Genesis 2-3). The Song of Solomon’s gardens (love and union — Song 4:12-16; 5:1; 6:2; 8:13). Gethsemane (Christ’s submission to the cup — John 18:1; Matthew 26:36). The garden tomb where Christ rose, and where Mary mistook Him for the gardener (John 19:41; 20:15). And the garden-city of Revelation 21-22 with the tree of life along the river — Eden restored and exceeded. Gardens in Scripture are where God and His image-bearers walk together; the whole biblical story moves from garden through wilderness back to garden.
(Biblical motif.) Recurring setting of intimate fellowship between God and humanity; from Eden to consummation.
Eden (Gen 2-3): garden-temple where God walked with Adam and Eve. The Fall expelled them from the garden; the cherubim guarded the way; the rest of Scripture works toward re-entry.
Christological gardens: Gethsemane (the second Adam's submission where the first Adam disobeyed), the garden tomb (the second Adam's resurrection reverses the first Adam's death). Revelation 21-22: the new Jerusalem is a garden-city, with the river of life, the tree of life, and direct fellowship with God restored.
Genesis 2:8 — "And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed."
Genesis 3:24 — "So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way."
John 18:1 — "Where was a garden, into the which he entered, and his disciples."
Revelation 22:2 — "In the midst of the street of it, and on either side of the river, was there the tree of life."
Modern Christianity often loses the garden-arc of Scripture; the Bible begins in a garden, climaxes in a garden, ends in a garden-city.
John 19:41 (the garden tomb) and 18:1 (Gethsemane) both make the garden motif explicit. Christ's submission and resurrection both happen in gardens. The first Adam disobeyed in a garden; the second Adam obeyed in one.
Revelation 22 closes the canon with the garden restored: river of life flowing from the throne, tree of life on both banks, the curse removed, the saints walking with God in the garden-city. Eden re-opened, expanded, glorified.
Hebrew gan (garden); Greek kēpos.
Hebrew gan — garden, enclosed garden.
Greek kēpos — garden; the term for Gethsemane and the resurrection garden.
"The Bible begins in a garden, climaxes in a garden, ends in a garden-city."
"First Adam disobeyed in a garden; second Adam obeyed in one."
"Eden re-opened, expanded, glorified."