The Glory of God is the visible weight, brightness, and worth of God's manifested presence. The Shekinah cloud filled the tabernacle (Ex 40:34) and Solomon's temple (1 Kgs 8:11). Christ is the brightness of God's glory (Heb 1:3); His incarnate ministry manifested it (Jn 1:14, we beheld his glory). The saint's end is to glorify God and enjoy Him forever (Westminster Catechism Q1).
The visible weight, brightness, and worth of God's manifested presence; the saint's ultimate end.
Hebrew kavod means weight; God's glory is His weighty manifest worth. Greek doxa covers honor, splendor, and visible glory.
Exodus 40:34 — "Then a cloud covered the tent of the congregation, and the glory of the LORD filled the tabernacle."
John 1:14 — "And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth."
1 Corinthians 10:31 — "Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God."
Modern Christianity often uses glory as religious decoration; Scripture treats it as God's manifest weight, the saint's end, and the cosmos' final fullness.
Habakkuk 2:14: the earth shall be filled with the knowledge of the glory of the LORD, as the waters cover the sea. The saint's end and the cosmos' consummation converge: His glory filling all.
Hebrew kavod; Greek doxa.
Hebrew kavod — weight, honor, glory.
Greek doxa — opinion, honor, glory; behind English doxology.
"The saint's end is to glorify God and enjoy Him forever."
"Whatsoever ye do, do all to the glory of God."
"His glory filling all."