Harmlessness is the saint’s disposition of doing no injury — the gentle restraint that does not lash out, mock, or wound. Christ’s instruction to the twelve: "Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves" (Matthew 10:16). Paul applies it to the church corporately: "That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world" (Philippians 2:15). The harmless saint is not weak or naive (he is also wise as a serpent); he simply does not return evil for evil. "Recompense to no man evil for evil" (Romans 12:17).
Free from harm; not causing injury or evil; innocent in conduct.
HARMLESS, adj. Free from harm; not causing or inflicting injury; innocent.
Greek akeraios (Mt 10:16; Phil 2:15) means unmixed, unalloyed — without admixture of poison; the dove without venom.
Matthew 10:16 — "Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves."
Philippians 2:15 — "That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation."
Romans 16:19 — "I would have you wise unto that which is good, and simple concerning evil."
Hebrews 7:26 — "For such an high priest became us, who is holy, harmless, undefiled, separate from sinners."
Modern Christian discourse often valorizes the verbal ‘owning’ of opponents; Christ commanded harmlessness, even toward wolves.
Christ's instruction in Matthew 10:16 is striking: in the midst of wolves, be wise as serpents (perceive the danger) and harmless as doves (carry no venom). The combination is rare and exact.
Modern social media incentivizes the opposite: maximum venom, minimum wisdom. The saint who recovers Christ's combination becomes useful to the kingdom in proportion to how rare the combination has become.
Greek akeraios names what is unmixed and unalloyed.
Greek akeraios — unmixed, pure, without admixture of evil; the ‘harmless’ of Mt 10:16 and Phil 2:15.
Note: Hebrews 7:26 uses akakos (without evil) of Christ — harmless in the deepest moral sense.
"Wise as serpents, harmless as doves — both halves required."
"The saint carries no venom into the world's ecosystem."
"Christ Himself was holy, harmless, undefiled."