In Old Testament law, leprosy required ceremonial isolation; the leper was unclean and dwelt outside the camp (Lev 13). Cleansing of leprosy was so rare that 2 Kings 5:7 records the king of Israel tearing his clothes when asked to heal Naaman. Christ's healing of leprosy was therefore Messianically loaded. Mark 1:40-45 records His touching the leper (Himself becoming ceremonially unclean); Luke 17:11-19 records His healing of ten lepers, of whom only one (a Samaritan) returned to give thanks.
HEALING OF THE, n.
A scriptural miracle category; Christ's cleansing of leprosy.
Mark 1:41 — "Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean."
Luke 17:14 — "Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed."
Luke 17:17 — "Were there not ten cleansed? but where are the nine?"
Matthew 11:5 — "The blind receive their sight, and the lame walk, the lepers are cleansed."
Modern Christianity often treats gratitude as optional; Christ noticed the nine lepers who did not return.
Luke 17:11-19 is one of the most quietly indicting passages in the Gospels. Ten lepers cried for mercy; ten were cleansed; one returned to give thanks. Christ asked: were there not ten cleansed? but where are the nine? The Lord noticed the absence; He counted; He commented. Gratitude is not optional in His economy.
Modern Christianity often takes mercies and forgets to return for the praise. We pray for the cancer to be in remission and forget to praise when it is. We pray for the prodigal to come home and forget to praise when he does. Be the one who returns. Count your mercies; return to give thanks; the Lord still notices the nine who do not.
Greek roots below.
G3015 — lepros — leper
G2511 — katharizo — to cleanse
"Modern Christianity treats gratitude as optional; Christ noticed the absent nine."
"Count your mercies; return to give thanks."
"Be the one who returns; the Lord notices the nine who do not."