A man whose courage and sacrifice move him into danger on behalf of someone else — especially someone who cannot help himself. Scripture's hero is not the demigod of classical mythology; he is the gibbor, the mighty man, and behind every gibbor stands the One greater than David, Christ Himself, who is the only hero in the absolute sense and the source of every derived one.
A man of distinguished courage and sacrifice; in Scripture, the gibbor — the mighty man whose strength serves another.
HE'RO, n. [L. heros; Gr. hērōs.]
1. A man of distinguished valor or intrepidity. Originally, in heathen mythology, a man supposed to have a god for a father, or to have descended from the gods; later, any man whose deeds rise above the ordinary in courage, sacrifice, or virtue.
2. In modern use, the central figure of a story, poem, or historical period. In biblical use, the gibbor: the mighty man whose strength is employed for others, especially for the people of God.
1 Samuel 17:50 — "So David prevailed over the Philistine with a sling and with a stone, and smote the Philistine, and slew him; but there was no sword in the hand of David."
2 Samuel 23:8-12 — "These be the names of the mighty men whom David had... He arose, and smote the Philistines until his hand was weary, and his hand clave unto the sword: and the LORD wrought a great victory that day..."
Hebrews 11:32-34 — "And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets: Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens."
Hero applied to anyone admirable on social terms: celebrities, athletes, influencers, achievers. The Samaritan-shape lost.
The modern hero is whoever an audience claps for: the athlete who wins, the influencer who survives, the executive who finishes the quarter, the politician who scores the point. The criterion is achievement. The criterion in Scripture is different: courage poured out for another, especially the one who cannot pay you back. The Samaritan is the hero of Luke 10 not because he was strong but because he stopped for a stranger. The biblical hero may not be admired by the world at all (Heb 11:35–38).
Christ is the only hero in the absolute sense. He is the gibbor behind every faithful gibbor — the One whose courage was complete, whose sacrifice was sufficient, whose love refused to walk past the man on the road. Every secondary hero — the watchman, the soldier, the father, the missionary, the brother — participates in His shape. The cure for hero-inflation is the Cross: a hero who let Himself be killed so that we might be made strong.
Greek hērōs → Latin heros → English; biblical parallel gibbor.
['Greek', '—', 'hērōs', 'hero, defender, demigod']
['Hebrew', 'H1368', 'gibbor', 'mighty man, warrior, champion']
['Hebrew', 'H2389', 'chazaq', 'strong, mighty (cf. "be strong and of good courage," Josh 1:6)']
"The biblical hero is the gibbor, not the celebrity."
"Christ is the only hero in the absolute sense."
"Every secondary hero takes his shape from the Cross."