The home church is a local assembly of believers meeting in a private dwelling for worship, teaching, fellowship, the breaking of bread, and prayer. This was the standard practice of the apostolic church: "Day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts" (Acts 2:46). Paul greeted "Prisca and Aquila... together with the church in their house" (Romans 16:3-5). The home church preserves the intimate, relational, and accountable nature of biblical fellowship. It allows for the "one another" commands to be practiced — bearing burdens, confessing sins, encouraging, rebuking, and sharing meals in genuine community.
Church: a body of Christians united under one form of government. Home: one's own dwelling place.
CHURCH, n. [Gr. kuriakon, the Lord's house.] 1. A house consecrated to the worship of God. 2. The collective body of Christians. 3. A particular body of Christians united under one form of ecclesiastical government. HOME, n. A man's own dwelling place; the seat of domestic life and interests. A home church is thus the Lord's people gathered in a home for worship and fellowship.
• Acts 2:46-47 — "Breaking bread in their homes, they received their food with glad and generous hearts."
• Romans 16:5 — "Greet also the church in their house."
• Colossians 4:15 — "Give my greetings to the brothers at Laodicea, and to Nympha and the church in her house."
• Acts 20:20 — "I did not shrink from... teaching you in public and from house to house."
Home church is either romanticized as the only valid model or dismissed as insufficient.
The home church concept faces corruption from both sides. Some idealize it as the only legitimate expression of church, rejecting all institutional structures and ordained leadership as unbiblical additions. This ignores that the apostles appointed elders, established order, and exercised authority across multiple house churches. On the other side, the institutional church often dismisses home churches as insufficient, insisting that "real church" requires a building, a paid staff, and a program. The New Testament knows nothing of this requirement. The church is the people, not the building. Home churches and larger assemblies both have biblical warrant; what matters is faithfulness to the apostolic pattern of Word, sacrament, prayer, and mutual accountability.
• "The early church had no buildings, no budgets, and no programs. They had the Word, the Spirit, bread, wine, and each other's homes."
• "A home church is not a lesser church. It is the original church — the apostolic model of intimate, accountable, Spirit-filled community."