Ignatius of Antioch (c. 35-108) was the third bishop of Antioch (after Peter and Evodius), arrested under Trajan and transported to Rome to be martyred by wild beasts. On the journey he wrote seven letters to churches and to Polycarp — the earliest substantial Christian writing outside the New Testament. The letters defend apostolic-era doctrine, exalt the bishop's office, and welcome martyrdom: I am God's wheat, and I shall be ground by the teeth of beasts that I may become Christ's pure bread.
Bishop of Antioch (c. 35-108); martyred at Rome; author of seven extant letters.
Probably knew apostles directly (some traditions claim John). Bishop of Antioch sometime after 70 AD until arrest c. 107-108. Transported to Rome under Roman guard; wrote seven letters along the way (to Ephesians, Magnesians, Trallians, Romans, Philadelphians, Smyrnaeans, and Polycarp).
His letters exalt the bishop's office, warn against Judaizing and Docetism, and articulate one of the earliest non-NT statements of Christ's full deity (our God Jesus Christ) and full humanity (truly born, truly suffered, truly raised).
Matthew 16:24 — "If any man will come after me, let him deny himself, and take up his cross, and follow me."
Romans 14:8 — "For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's."
Philippians 1:21 — "For to me to live is Christ, and to die is gain."
Revelation 2:10 — "Be thou faithful unto death, and I will give thee a crown of life."
Modern Christianity often skips the apostolic fathers; Ignatius is the earliest substantial post-NT voice and his letters preserve the church's self-understanding within a generation of John.
Ignatius's welcome of martyrdom is striking: let me be food for the beasts; through them I can attain to God. He begged the Roman Christians not to intervene to save him. The text shows what early Christian conviction about death looked like at full intensity.
His ecclesiology — one bishop per city, supported by presbyters and deacons — is also early evidence for the structure that would dominate the patristic church. Whether one finds this normative depends on one's tradition; the historical witness is what it is.
Latin name; Antioch (Syria) was the third great Christian center after Jerusalem and Rome.
Latin Ignatius — possibly from ignis (fire); fitting for a martyr.
Note: not to be confused with Ignatius of Loyola (1491-1556), the founder of the Jesuits.
"I am God's wheat, and I shall be ground by the teeth of beasts."
"Truly born, truly suffered, truly raised."
"The earliest substantial post-NT voice."