Incense in Scripture is the fragrant smoke of acceptable worship, offered morning and evening at the golden altar in the Holy Place (Ex 30:7-8). Its compound was holy — unique to the sanctuary, not to be replicated for personal use on pain of being cut off from the people (Ex 30:38). Unauthorized fire and unauthorized incense killed Nadab and Abihu (Lev 10) and struck King Uzziah with leprosy (2 Chron 26:16-19). Psalm 141:2 explicitly identifies incense with prayer: "Let my prayer be counted as incense before you." In the New Covenant, Christ is Himself the altar, the incense, and the High Priest; and the prayers of His people ascend with His much incense (Rev 5:8, 8:3-4) in a perfume the Father finds sweet.
IN'CENSE, n.
IN'CENSE, n. [L. incensum.] (1.) Perfume exhaled from spices in burning; the fragrant smoke arising from a religious offering. (2.) The materials burned for perfume; a mixture of aromatic gums. In Scripture, incense is the holy compound appointed for burning on the golden altar, and is the figure of prayer; of acceptable worship; and of the intercession of the Great High Priest, who stands at the golden altar to offer the prayers of all the saints, perfuming them with His own much incense that they may ascend with sweet savor to the Father.
Psalm 141:2 — "Let my prayer be counted as incense before you, and the lifting up of my hands as the evening sacrifice."
Exodus 30:7-8 — "Aaron shall burn fragrant incense on it. Every morning when he dresses the lamps he shall burn it, and when Aaron sets up the lamps at twilight, he shall burn it, a regular incense offering before the LORD throughout your generations."
Leviticus 10:1-2 — "Now Nadab and Abihu, the sons of Aaron, each took his censer and put fire in it and laid incense on it and offered unauthorized fire before the LORD, which he had not commanded them."
Revelation 5:8 — "Each holding a harp, and golden bowls full of incense, which are the prayers of the saints."
Both the reverence and the danger of sacred incense have been forgotten; worship "as you feel like it" would have killed Nadab and Abihu, and still ought to sober the modern Christian.
Nadab and Abihu are one of the Bible's most sobering warnings. They offered "unauthorized fire" (literally "strange fire") in a censer — incense the LORD had not commanded — and fire came out from the LORD and consumed them (Lev 10). Moses' immediate word: "This is what the LORD has said: 'Among those who are near me I will be sanctified'" (10:3). Modern worship culture, which prizes spontaneity and innovation, routinely forgets that worship is not self-expression; it is specifically-commanded response to God. The regulative principle of worship is not Puritan fastidiousness; it is the lesson of Nadab and Abihu. Come boldly to the throne of grace — through the authorized incense of Christ, in the authorized ways He has revealed, with reverent fear of His holiness.
H7004 — qetoret (קְטֹרֶת) — incense.
H7004 — qetoret (קְטֹרֶת) — incense, the specific holy compound of the tabernacle.
G2368 — thymiama (θυμίαμα) — incense; Revelation's heavenly incense of the prayers of the saints.
"Incense without command is strange fire. Reverent worship offers what God appoints, not what the worshiper invents."
"Your prayers enter heaven carried by Christ's much incense. Even your distracted Monday prayer arrives perfumed by the Mediator."