The general epistle of James, brother of the Lord (Gal 1:19; Acts 15:13) and first leader of the Jerusalem church. Probably the earliest NT book (c. AD 45-48), James writes to the twelve tribes scattered abroad (1:1) with a proverbial, practical, sometimes blunt insistence that genuine faith inevitably produces visible works: faith without works is dead (2:26). The epistle addresses trials and temptations (ch. 1), partiality (ch. 2), the tongue (ch. 3), worldly friendship (ch. 4), the rich who exploit, prayer, and patience until the Lord's coming (ch. 5). James and Paul have sometimes been read as contradicting on faith-and-works, but the contradiction is verbal only: Paul opposes works as the basis of justification before God; James opposes professed-faith without works as the evidence of genuine justification. Both apostles agree that saving faith always produces good works; one defends the doctrine on its front edge, the other on its back.
JAMES, n. The brother of the Lord; the epistle which bears his name.
JAMES, n. The half-brother of Jesus Christ, called the Just, presiding elder of the church at Jerusalem and martyr; also the canonical epistle which treats of the trial of faith, the use of the tongue, the sin of partiality, the necessity of works as the evidence of faith, and the prayer of the righteous which avails much.
James 1:22 — "But be doers of the word, and not hearers only, deceiving yourselves."
James 2:17 — "Thus also faith by itself, if it does not have works, is dead."
James 3:8 — "But no man can tame the tongue. It is an unruly evil, full of deadly poison."
James 5:16 — "The effective, fervent prayer of a righteous man avails much."
Pitted falsely against Paul; sidelined by Reformation polemics that read 'works' as 'works-righteousness.'
Luther called James a 'right strawy epistle,' and Protestants have been apologizing or ignoring it ever since. But James is not Paul's opponent — he is Paul's witness. Paul says justification is by faith alone; James says the faith that justifies is never alone. Both true, neither contradictory.
The contemporary church needs James desperately. We have plenty of hearers and few doers; plenty of tongues and few bridles; plenty of partiality dressed as networking. James prescribes the cure: pure religion is to visit orphans and widows in their distress and keep oneself unspotted from the world.
Key terms: erga (works), pistis (faith), glōssa (tongue).
"James is the New Testament Proverbs — pithy and unflinching."
"Faith without works is not weak faith; it is corpse faith."
"Bridle the tongue and you have bridled the man."