Joseph the patriarch was the eleventh son of Jacob and the firstborn of Rachel. Sold into slavery in Egypt by his jealous brothers, falsely accused by Potiphar's wife, imprisoned, raised to become Pharaoh's second-in-command, used by God to save Egypt and the surrounding nations during a seven-year famine, and finally reconciled with his brothers (ye thought evil against me; but God meant it unto good, Gen 50:20). Christological type par excellence: humiliated, exalted, savior of his people.
Eleventh son of Jacob; sold into Egypt; rose to second-in-command; saved his family and many nations; archetype of Christ.
Genesis 37-50 dedicates more chapters to Joseph than to any other patriarch. Sold into slavery (37); served in Potiphar's house (39); imprisoned on false accusation (39); interpreted dreams of cupbearer and baker (40); interpreted Pharaoh's dream (41); raised to second-in-command (41); reconciled with brothers (42-45); brought family to Egypt (46-47); blessed his sons before his death (48-50).
Christological typology: beloved son, betrayed by brothers, falsely accused, humiliated, raised up at the right hand of the king, savior of his people, declares God meant it unto good. The arc rehearses Christ's in concentrated form.
Genesis 39:9 — "There is none greater in this house than I; neither hath he kept back any thing from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God?"
Genesis 41:38 — "And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is?"
Genesis 45:5 — "Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life."
Genesis 50:20 — "But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive."
Modern Christianity often draws moral lessons from Joseph (resist temptation, forgive brothers) without honoring the deeper christological typology that makes Genesis 37-50 gospel.
Genesis 50:20 is one of the great texts on providence and redemptive theodicy. Ye thought evil against me; but God meant it unto good. Joseph names what happened in two senses simultaneously: sin (real, willed evil by his brothers) and providence (real, sovereign, salvific intent of God).
The household's suffering finds a frame here. Real evil against the saint; real divine purpose through the evil; real good emerging at the end. Not Stoic acceptance; not gnostic denial of evil; biblical theodicy with both sides held.
Hebrew Yosef; he adds.
Hebrew Yosef — from the verb yasaph, to add; Rachel said at his birth, God shall add to me another son.
Note: distinct from Joseph the husband of Mary (NT) and Joseph of Arimathea.
"Ye thought evil against me; but God meant it unto good."
"Real evil against the saint; real divine purpose through the evil."
"Christological type par excellence: humiliated, exalted, savior of his people."