"The last enemy that shall be destroyed is death" (1 Corinthians 15:26). Paul names death the final enemy of God’s redemptive purposes — the climax of the curse, the universal consequence of Adam’s fall, the unbeaten foe that mocks every human victory. Christ has already defeated death in principle at the resurrection: "O death, where is thy sting? O grave, where is thy victory? The sting of death is sin; and the strength of sin is the law. But thanks be to God, which giveth us the victory through our Lord Jesus Christ" (vv. 55-57). The final execution of the verdict awaits the resurrection of the dead. "And there shall be no more death" (Revelation 21:4). The last enemy is on death row.
(1 Cor 15:26.) Paul's designation of death as the final enemy of God's redemptive purposes.
1 Corinthians 15:24-28 frames Christ's reign: He must reign till He has put all enemies under His feet. The order of enemies is not specified except for the last: the last enemy that shall be destroyed is death.
Revelation 20:14 completes the picture: and death and hell were cast into the lake of fire. This is the second death. Death itself is killed.
1 Corinthians 15:26 — "The last enemy that shall be destroyed is death."
Revelation 20:14 — "And death and hell were cast into the lake of fire. This is the second death."
Revelation 21:4 — "And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying."
2 Timothy 1:10 — "But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel."
Modern Christianity often treats death as natural transition; Paul names it the enemy God will destroy.
Death has been medicalized, professionalized, and removed from the household — outsourced to hospitals and funeral homes — until it functions as event-management rather than the enemy Paul names. The corruption is treating death as natural rather than as the last enemy Christ has defeated and will finally destroy.
Greek eschatos (last) plus echthros (enemy).
Greek echthros — enemy, hostile.
Note: eschatos (last) is the root of eschatology.
"Death is enemy; calling it natural denies the original creation."
"The household's grief at funerals is appropriate to the enemy's reality."
"The enemy is conquered; the consummation removes the tears."