The law-gospel distinction is the hermeneutical principle — especially prominent in Lutheran and Reformed theology — that Scripture contains two fundamentally different words from God. The law commands, demands, and condemns: "Cursed be everyone who does not abide by all things written in the Book of the Law, and do them" (Galatians 3:10). The gospel promises, gives, and saves: "For by grace you have been saved through faith" (Ephesians 2:8). The law shows us our sin and our need; the gospel shows us our Savior and our hope. Confusing these two words — turning the gospel into a new law, or turning the law into mere suggestions — is the root of most theological error. Rightly distinguishing law and gospel is the key to faithful preaching and sound doctrine.
Law: a rule of action prescribed by authority. Gospel: the history and doctrines of Jesus Christ; the glad tidings of salvation.
LAW, n. A rule, particularly an established or permanent rule, prescribed by the supreme power of a state. In theology, the moral law, or the revealed will of God as a rule of life. GOS'PEL, n. The good news of salvation through Jesus Christ. Note: The distinction is inherent in the definitions themselves — law prescribes duty; gospel announces deliverance.
• Galatians 3:10-11 — "Cursed be everyone who does not abide by all things written in the Book of the Law... The righteous shall live by faith."
• Romans 3:20-22 — "Through the law comes knowledge of sin. But now the righteousness of God has been manifested apart from the law."
• John 1:17 — "The law was given through Moses; grace and truth came through Jesus Christ."
Law and gospel are either conflated or severed rather than properly distinguished.
Legalism conflates law and gospel by making obedience the ground of acceptance with God — turning the gospel into a new law with higher demands. Antinomianism severs law and gospel by claiming the law has no ongoing relevance for believers — turning the gospel into a license for lawlessness. Moralistic preaching gives all law and no gospel — crushing hearers with demands but offering no Christ. Therapeutic preaching gives all comfort and no law — affirming hearers without confronting sin. The proper distinction preserves both: the law exposes sin and drives us to Christ; the gospel pardons and renews; and the law then guides the regenerate life out of gratitude, not as a condition of acceptance.
• "The law says 'do this and live'; the gospel says 'it is done — believe and live.' Confusing these two is the root of nearly every theological error."
• "Moralistic preaching gives all law and no gospel. Therapeutic preaching gives all comfort and no law. Biblical preaching rightly distinguishes both."