Mary of Jerusalem was the mother of John Mark, the cousin of Barnabas, and the hostess of one of the Jerusalem house-churches. When Peter was miraculously released from prison (Acts 12), he went to her house, where many were gathered praying. Her servant girl Rhoda answered the door, ran back to tell the others, and was disbelieved. The household was substantial enough to host the Jerusalem church's prayer meeting.
Mother of John Mark; hostess of a Jerusalem house-church (Acts 12:12); cousin of Barnabas.
Acts 12:12 records the scene after Peter's release: he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying. The house was clearly large; many were gathered.
She is identified by relation to her son (Mark) and by household role (gathering-place for the praying church). Through her son she connects to Barnabas (her cousin or sister, Col 4:10) and through him to the broader apostolic mission.
Acts 12:12 — "He came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying."
Acts 12:13 — "And as Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda."
Colossians 4:10 — "Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas."
Acts 12:17 — "But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison."
Modern Christianity often passes over Mary of Jerusalem; her house was one of the cradles of the Christian movement.
The Jerusalem church's most consequential prayer meeting (the night Peter was rescued from Herod's prison) was held at her house. Her hospitality made the church's prayer life possible.
Her son Mark went on to write the second Gospel; her cousin Barnabas became Paul's missionary partner; her household's influence ran through Christian history. The household's open door, in the right hands, becomes Christian heritage.
Greek Maria; from Hebrew Miriam.
Greek Maria — from Hebrew Miryam; the most common female name in first-century Judea.
Note: distinct from Mary the mother of Jesus, Mary Magdalene, Mary of Bethany, Mary of Clopas.
"Her hospitality made the church's prayer life possible."
"The household's open door, in the right hands, becomes Christian heritage."
"The most consequential Jerusalem prayer meeting was at her house."