The Minor Prophets are the twelve shorter prophetic books that close the Hebrew canon: Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi. Minor refers to length, not importance; their oracles span pre-exile to post-exile, address Israel, Judah, and surrounding nations, and contain some of Scripture's sharpest social-justice and messianic texts. In the Hebrew canon they are one book, The Twelve.
The twelve shorter prophetic books from Hosea to Malachi; small in length, large in theology.
Pre-exilic: Hosea, Amos, Micah (8th c.), Jonah (8th c.), Obadiah (date debated), Nahum, Habakkuk, Zephaniah (7th c.). Post-exilic: Haggai, Zechariah (520-518 BC), Malachi (~430 BC). Joel's date is debated.
Hebrew canon: Sefer Tre Asar, the Book of the Twelve, treated as one book.
Micah 6:8 — "He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?"
Habakkuk 2:4 — "The just shall live by his faith."
Malachi 3:6 — "For I am the LORD, I change not."
Joel 2:28 — "I will pour out my spirit upon all flesh."
Modern Christianity often skips the Minor Prophets; their oracles compress vast theology into short books that reward sustained reading.
Each Minor Prophet has a distinct burden: Hosea (covenant unfaithfulness), Amos (social justice), Jonah (mission to Gentiles), Micah (true religion), Habakkuk (theodicy), Malachi (post-exilic complacency).
The household's annual reading-plan benefits from working through The Twelve as one book. The oracles speak across centuries and address conditions familiar in any age.
Hebrew Tre Asar (the Twelve).
Hebrew Tre Asar — the Twelve; the canonical name in Hebrew tradition.
Latin minor — smaller; the Christian-tradition designation, by length only.
"Small in length, large in theology."
"Each Minor Prophet has a distinct burden."
"Treated as one book in the Hebrew canon."