Mountain ridge in northern Israel on the southern edge of the Jezreel Valley. Mount Gilboa is the site of Saul's last battle against the Philistines and of his death (1 Samuel 28:4; 31:1-13; 2 Samuel 1:6, 21; 21:12; 1 Chronicles 10:1-12). The Philistines gathered themselves together to fight against Israel; Saul gathered Israel and encamped in Gilboa; Saul, anxious about the LORD's withdrawal of guidance from him, consulted the witch of Endor on the night before the battle to summon up Samuel from the dead, who delivered the LORD's judgment: to morrow shalt thou and thy sons be with me (1 Samuel 28:19). The next day the Philistines fought against Israel; the men of Israel fled and fell down slain in Mount Gilboa; the Philistines slew Jonathan, Abinadab, and Malchishua, Saul's three sons; the archers wounded Saul; Saul fell upon his own sword rather than be taken by the uncircumcised Philistines; his armor-bearer fell upon his sword and died with him. The next day the Philistines found their bodies, cut off Saul's head, and fastened his body to the wall of Beth-shan. The valiant men of Jabesh-Gilead went all night, took the bodies, and burned them at Jabesh, burying the bones under the tree at Jabesh. David's great lament over Saul and Jonathan invokes Mount Gilboa: Ye mountains of Gilboa, let there be no dew, neither let there be rain, upon you, nor fields of offerings: for there the shield of the mighty is vilely cast away, the shield of Saul, as though he had not been anointed with oil (2 Samuel 1:21). The patriarchal-Reformed reader receives Mount Gilboa as the place of Saul's tragic end — the king whose unbelief and disobedience throughout his reign culminated in spiritualist consultation and suicide on the battlefield.
Mountain ridge in northern Israel on southern edge of Jezreel Valley; site of Saul's last battle and death with his three sons (1 Samuel 31); David's great lament (2 Samuel 1:21).
MOUNT GILBOA, proper n. (OT place) Mountain ridge in northern Israel on the southern edge of the Jezreel Valley. Site of Saul's last battle against the Philistines and his death (1 Samuel 28:4; 31:1-13; 2 Samuel 1:21; 1 Chronicles 10). Saul consulted the witch of Endor the night before the battle; Samuel's spirit pronounced judgment: to morrow shalt thou and thy sons be with me. Saul's three sons Jonathan, Abinadab, Malchishua killed; archers wounded Saul; Saul fell on his own sword; armor-bearer died with him. Bodies fastened to Beth-shan wall; men of Jabesh-Gilead retrieved and buried them. David's lament: Ye mountains of Gilboa, let there be no dew, neither let there be rain (2 Samuel 1:21).
1 Samuel 31:1-2 — "Now the Philistines fought against Israel: and the men of Israel fled from before the Philistines, and fell down slain in mount Gilboa. And the Philistines followed hard upon Saul and upon his sons; and the Philistines slew Jonathan, and Abinadab, and Malchishua, Saul's sons."
1 Samuel 31:4 — "Then said Saul unto his armourbearer, Draw thy sword, and thrust me through therewith; lest these uncircumcised come and thrust me through, and abuse me. But his armourbearer would not; for he was sore afraid. Therefore Saul took a sword, and fell upon it."
2 Samuel 1:21 — "Ye mountains of Gilboa, let there be no dew, neither let there be rain, upon you, nor fields of offerings: for there the shield of the mighty is vilely cast away, the shield of Saul, as though he had not been anointed with oil."
2 Samuel 1:27 — "How are the mighty fallen, and the weapons of war perished!"
No major postmodern redefinition. The principal pastoral application is Saul's tragic trajectory: unbelief and disobedience culminating in spiritualist consultation and suicide.
Mount Gilboa as a place name does not undergo lexical corruption. The principal pastoral application is Saul's tragic trajectory ending at Gilboa: a king once anointed by Samuel and equipped by the Spirit (1 Samuel 10), now rejected by the LORD for his repeated disobedience (1 Samuel 13, 15), abandoned by the prophetic word (1 Samuel 28:6, the LORD answered him not by dreams nor by Urim nor by prophets), driven to consult the witch of Endor (1 Samuel 28:7-25, spiritualist consultation explicitly forbidden by the LORD), and ending in suicide on the battlefield. The trajectory is a sober warning: a man who begins well in the LORD's calling can end catastrophically in unbelief, disobedience, and despair. David's lament for Saul is generous despite Saul's persecution of him — a model of how the LORD's people grieve over the tragic end of one once-anointed by Him.
1 Samuel 31; 2 Samuel 1; Saul's last battle and death; David's lament.
['Hebrew', 'H1533', "Gilboa'", 'place-name; possibly bubbling fountain']
['Hebrew', 'H7586', "Sha'ul", 'Saul']
['Hebrew', 'H3133', 'Yonatan', "Jonathan, Saul's son"]
"Mount Gilboa: site of Saul's last battle and death (1 Samuel 31)."
"Saul's three sons Jonathan, Abinadab, Malchishua killed with him."
"David's great lament (2 Samuel 1:17-27); Saul's tragic trajectory."