Scripture is itself a narrative — but not merely a human one. It is the true story of the world, authored by God, in which creation, fall, redemption, and consummation form a single coherent plot with Christ at the center. "In the beginning was the Word" (John 1:1). The biblical narrative is not one perspective among many — it is the meta-narrative that explains all other stories. God declares the end from the beginning (Isaiah 46:10). Scripture warns against false narratives: "For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions" (2 Timothy 4:3). The battle is always between God's true account and man's self-serving revision.
That which is narrated; a relation or recital of facts.
NAR'RATIVE, n. That which is narrated; a relation in words or writing, of the particulars of any transaction or event, or of any series of transactions or events. A narration; a recital of facts. Note: For Webster, a narrative was a factual account of events — not a subjective frame imposed on reality to serve an agenda. The postmodern concept of "narrative" as a constructed perspective would have been foreign to him.
• John 1:1 — "In the beginning was the Word, and the Word was with God, and the Word was God."
• Isaiah 46:10 — "Declaring the end from the beginning and from ancient times things not yet done."
• 2 Timothy 4:3-4 — "They will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths."
• 2 Peter 1:16 — "For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ."
Narrative has been redefined from a factual account to a constructed perspective — making all truth relative.
Postmodernism's great move was to turn "narrative" from a neutral term (a story, an account) into a philosophical weapon. If everything is a "narrative," then nothing is simply true. There are no facts — only perspectives. No history — only "whose story gets told." This framework was imported wholesale into politics, media, and even the church. "Controlling the narrative" became the explicit goal of institutions. The result is a culture where truth is subordinated to power: whoever controls the story controls reality. This is the serpent's original strategy: "Did God actually say?" (Genesis 3:1). The first act of rebellion was narrative revision — reframing God's clear word as uncertain, debatable, and open to reinterpretation. Scripture's response is not to play the narrative game but to declare that God's Word is truth (John 17:17), not a perspective to be negotiated but a reality to be submitted to.
• "Scripture is not 'a narrative among narratives' — it is the true story of the world, authored by the One who declares the end from the beginning."
• "When they say 'control the narrative,' they mean: control what people believe by controlling what story they hear. The serpent invented this tactic in Eden."
• "Peter insisted that the apostles did not follow cleverly devised myths — the Gospel is not a constructed narrative but an eyewitness account of real events."