A loose theological-political movement (sometimes labeled NXR or Christian Nationalism) reasserting historic Reformed and patriarchal Christianity in the public square: father-rule of households, qualified-male eldership of churches, ordered submission of wives, Christian magistracy in civil government, and explicit rejection of the post-1960s evangelical-feminist compromise. Key figures include Doug Wilson (Christ Church Moscow), Stephen Wolfe (The Case for Christian Nationalism), Brian Sauve and Eric Conn (Kings Hall Podcast), Bnonn Tennant and Michael Foster (It's Good to Be a Man / NXR Studios). The movement's strength is doctrinal recovery: it has resurfaced biblical categories (patriarchy, the Long House, the reviling wife, headship) that mainstream evangelicalism has effectively retired.
Twenty-first-century Reformed-patriarchal movement asserting biblical headship, Christian nationalism, and rejection of evangelical-feminist compromise.
NEW CHRISTIAN RIGHT (NXR), n. phr. Twenty-first-century movement (c. 2010s onward) within confessional Protestantism reasserting historic patriarchal household doctrine, elder-led church government, Christian-nationalist or Christian-magistracy political theology, and explicit rejection of the post-1960s evangelical-feminist compromise. The label is contested — some figures inside the movement prefer Christian Nationalist, others Reformed Patriarch. Sometimes called NXR after the studio of the same name run by Bnonn Tennant. Distinguished from the 1980s Religious Right by greater theological depth (Reformed confessionalism), greater willingness to challenge conservative-evangelical institutions, and greater emphasis on the household-and-church axis rather than electoral politics as the primary battleground.
Psalm 2:10-12 — "Be wise now therefore, O ye kings: be instructed, ye judges of the earth. Serve the LORD with fear, and rejoice with trembling. Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little: Blessed are all they that put their trust in him."
1 Timothy 3:1-5 — "This is a true saying, If a man desire the office of a bishop, he desireth a good work... One that ruleth well his own house, having his children in subjection with all gravity; (For if a man know not how to rule his own house, how shall he take care of the church of God?)"
Ephesians 5:22-25 — "Wives, submit yourselves unto your own husbands, as unto the Lord. For the husband is the head of the wife, even as Christ is the head of the church... Husbands, love your wives, even as Christ also loved the church, and gave himself for it."
A real and necessary doctrinal recovery is dismissed by the evangelical mainstream as "extremism" — while the mainstream's own drift into functional egalitarianism goes unnamed.
The NXR's central instinct is right: mainstream evangelicalism in 2026 holds the same official complementarian and biblical-marriage statements it held in 1987, while functionally tolerating women in preaching roles, family ministry that bypasses fathers entirely, soft-pastor sermons that will not name reviling wives, and a public square in which the Long House is treated as Christ-likeness. That gap between the statement of faith and the lived practice is what the NXR has put its finger on. Whether or not you accept every NXR proposal, the diagnosis deserves a hearing the broader evangelical institutions have refused to grant it.
Where the movement needs sharpening is in tone and patience — some of its rhetorical tone has been needlessly inflammatory, and some of its political ambitions have outrun their actual sanctified capacity. But these are correctable failures within a sound trajectory. The trajectory itself — recover patriarchal household, elder-led church, Christian magistracy under Christ — is simply historic Christianity. Calling it new is itself a sign of how far the evangelical center has drifted.
Twenty-first-century Reformed-confessional movement; sometimes called NXR after Bnonn Tennant's studio.
['English', '—', 'new Christian right', 'twenty-first-century movement label']
['Greek', 'G3962', 'pater', 'father (the household head)']
['Greek', 'G4245', 'presbyteros', 'elder, presbyter (church government)']
"Engage the diagnosis even if you reject specific proposals."
"The gap between official statements of faith and lived practice is the movement's central indictment."
"Historic Christianity is patriarchal; calling it new measures the drift, not the doctrine."