The Nicolaitans were a first-century sect within or adjacent to the church — mentioned in Christ’s letters to two of the seven churches in Revelation. To Ephesus: "But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate" (2:6). To Pergamos: "So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate" (2:15). The Lord twice declares He hates their works and doctrine — a rare directness. The exact teaching is debated. Ancient writers (Irenaeus, Hippolytus) associated them with eating meat sacrificed to idols and sexual immorality. The etymology (nikao "conquer" + laos "people") may hint at clergy domination of laity. Whatever the specifics, Christ’s verdict is plain.
NIC'OLAITANS, n.
A sect mentioned in the Apocalypse, whose deeds and doctrine were declared by Christ to be hateful, said to have allowed sensual indulgences and idolatrous practices.
Revelation 2:6 — "But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate."
Revelation 2:15 — "So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate."
Revelation 2:14 — "Thou hast there them that hold the doctrine of Balaam... to eat things sacrificed unto idols, and to commit fornication."
Acts 15:29 — "That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication."
The risen Christ said “I hate” only of two things in Revelation 2; both involve sexual permission inside the church.
The risen Christ uses the word hate only twice in His seven letters — both times of the Nicolaitans (Rev 2:6, 15). Their characteristic sin appears to combine idolatrous compromise (eating food sacrificed to idols) with sexual immorality dressed in spiritual clothing. The sect is paired with the doctrine of Balaam, the Old Testament prophet who could not curse Israel directly but counseled Balak to seduce them sexually into idolatry.
The pattern keeps repeating. False teachers offering spiritualized sexual permission — the leader claims revelation; the body of Christ pays the price; the Lord judges. Modern progressive Christianity, in many of its sex-and-gender accommodations, runs on a Nicolaitan engine. Christ's response is unchanged: which thing I hate. Repent, return, hold fast.
Greek Nikolaitai (G3531).
"Christ uses “I hate” only twice in Revelation 2; the Nicolaitans get both."
"Spiritualized sexual permission is the ancient Nicolaitan engine, and it still runs."
"Repent, return, hold fast — the Lord's rebuke is also His invitation."