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Paraclete
PAR-uh-kleet
n.
From Greek paraklētos, “one called alongside,” from para (beside) + kaleō (to call). It denotes an advocate, comforter, helper, or counsel summoned to one’s aid.

See also: Paraclete

📖 Biblical Definition

The Paraclete is the title our Lord gives to the Holy Spirit in the Upper Room discourse—paraklētos, “one called alongside to help”—rendered Comforter, Advocate, Helper, or Counselor, and naming the Spirit’s ministry of standing beside the disciples to aid, strengthen, and represent them. The word is rich and not fully captured by any single English term. As Comforter (the older translation) it conveys the Spirit’s ministry of consolation and strengthening to a people Christ was leaving bereft. As Advocate it carries the legal sense of one who pleads another’s cause, a counsel for the defense. As Helper it names the broad assistance He renders. Jesus promises “another Comforter”—another of the same kind as Himself, a personal Helper to take His place and abide with the disciples forever, the Spirit of truth who would teach them all things, bring His words to remembrance, testify of Him, convict the world, and guide them into all truth. The same Greek word is applied to Christ in John’s first epistle: “we have an advocate with the Father, Jesus Christ the righteous”—so that believers have two Paracletes, the Son advocating for them in heaven and the Spirit helping them on earth. The doctrine of the Paraclete therefore magnifies the personal, present, and tender ministry of the Holy Ghost: He is no impersonal influence but a divine Person called alongside the believer to comfort, counsel, plead, teach, and help, the abiding presence of God with His people until the Lord returns.

📜 Webster 1828 Definition

Webster 1828 defines PARACLETE as an advocate; one called to aid or support; and the title given to the Holy Spirit, the Comforter.

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PARACLETE, n. — Properly, an advocate; one called to aid or support; one who comforts or consoles; hence, the title of the Holy Spirit, the Comforter, John xiv.

COMFORTER, n. — ...3. The title of the Holy Spirit, whose office is to comfort and support the people of God.

📖 Key Scripture

John 14:16"And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever."

John 14:26"But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance."

John 16:7"...for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you."

1 John 2:1"...And if any man sin, we have an advocate with the Father, Jesus Christ the righteous."

⚠️ Modern Corruption

No major postmodern redefinition; the title is mostly neglected—a depersonalized view of the Spirit loses the tender, personal ministry of the One called alongside to comfort, counsel, and help.

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The doctrine of the Paraclete is corrupted chiefly by the depersonalization of the Spirit that besets so much modern thought. If the Holy Spirit is conceived as a force, an energy, or a vague divine influence, then the entire weight of the title paraklētos is lost—for one is not comforted by electricity, counseled by a power, or advocated for by an influence. The Comforter is a Person called alongside, who abides with the believer, teaches him, reminds him of Christ’s words, pleads his cause, and helps his weakness. To reduce Him to an impersonal something is to forfeit the tender intimacy the title was given to convey, and to leave the bereft disciple without the personal Helper Christ promised in His place.

A second loss is the failure to grasp the comfort of the two Paracletes. John applies the same word to Christ—“we have an advocate with the Father, Jesus Christ the righteous”—so that the believer is doubly helped: the Son pleads his cause in heaven at the right hand of God, and the Spirit, the other Paraclete, helps and comforts him on earth within his very heart. The Christian is never left alone or undefended; he has an Advocate above and a Comforter within, both divine Persons engaged on his behalf. To recover the doctrine of the Paraclete is to recover the warmth and nearness of the Spirit’s ministry—the assurance that God Himself, a Person of infinite tenderness, has been called alongside to abide with His people forever, until faith gives way to sight.

🔗 Greek & Hebrew Roots

The title is paraklētos (one called alongside), from para (beside) + kaleō (to call)—Comforter, Advocate, Helper, applied to both the Spirit and the Son.

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['Greek', 'G3875', 'paraklētos', 'one called alongside; Comforter, Advocate, Helper']

['Greek', 'G3844', 'para', 'beside, alongside']

['Greek', 'G2564', 'kaleō', 'to call, summon']

['Greek', 'G3870', 'parakaleō', 'to comfort, encourage, exhort, call alongside']

Usage

"The Paraclete is the Spirit called alongside the believer to comfort, counsel, plead, teach, and help."

"Christ promised ‘another Comforter’—another of His own kind—to abide with His people forever."

"Believers have two Paracletes: the Son advocating in heaven and the Spirit helping on earth."