Particular Redemption
/pərˈtɪk.jʊ.lər rɪˈdɛmp.ʃən/
noun phrase
Also called "definite atonement" or "limited atonement." From Latin particularis (pertaining to a part) and redemptio (a buying back). The Reformed doctrine that Christ's atoning death was specifically intended to save the elect — those whom the Father gave to the Son before the foundation of the world.

📖 Biblical Definition

Particular redemption teaches that Christ did not merely make salvation possible for all people but actually secured salvation for His people. Jesus said, "I lay down my life for the sheep" (John 10:15) — not for the goats. He gave Himself "for the church" (Ephesians 5:25). In His high-priestly prayer, He prays not for the world but for those whom the Father has given Him (John 17:9). The atonement actually accomplished what it intended: the full redemption, propitiation, and reconciliation of every person for whom Christ died. If Christ bore the sins of all without exception, then either all are saved (universalism) or Christ's death failed to accomplish its purpose for some. Particular redemption affirms that Christ's blood did not fail for a single soul He intended to save.

📜 Webster 1828 Definition

Webster defines REDEMPTION as the purchase of God's favor by the death and sufferings of Christ.

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REDEMP'TION, n. [L. redemptio.] 1. Repurchase of captured goods or prisoners. 2. In theology, the purchase of God's favor by the death and sufferings of Christ; the ransom or deliverance of sinners from the bondage of sin and the penalties of God's violated law. Note: Webster defines redemption as actual purchase and ransom — not a potential offer. This language naturally supports particular redemption: if Christ actually purchased and ransomed, then those He purchased are actually redeemed.

📖 Key Scripture

John 10:15 — "I lay down my life for the sheep."

Ephesians 5:25 — "Christ loved the church and gave Himself up for her."

John 17:9 — "I am not praying for the world but for those whom you have given me."

Isaiah 53:11 — "By his knowledge shall the righteous one, my servant, make many to be accounted righteous."

Romans 8:32-34 — "He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?"

⚠️ Modern Corruption

Misrepresented as God's unwillingness to save, rather than His effectiveness in saving.

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Critics caricature particular redemption as a stingy God who refuses to save people. In truth, it teaches the opposite: a God so determined to save His people that He sent His Son to actually accomplish their redemption — not merely to offer it. The alternative — universal atonement with conditional application — makes the cross a potential remedy that depends on human cooperation to become effective. Particular redemption says the cross actually saves. The irony is that those who call this view "limited" hold a view of the atonement that is limited in its power — it merely makes salvation possible. Reformed theology teaches an atonement unlimited in its power: it actually achieves everything it was designed to achieve.

Usage

• "Particular redemption does not limit God's love — it magnifies the effectiveness of Christ's death: He actually saves everyone He intends to save."

• "The question is not whether the atonement is limited but how it is limited — in its scope or in its power."

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