Christ's submission to the curse of the law and the wrath of God in His suffering and death — bearing the penalty due to His people. Distinguished theologically from active obedience (Christ's perfect lifelong fulfillment of the law that earned positive righteousness). Both are essential and inseparable. Galatians 3:13: Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree. Isaiah 53:5: he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. 1 Peter 2:24: Who his own self bare our sins in his own body on the tree. The Christian's sins are not just forgiven but transferred — reckoned to Christ on the cross, the penalty paid in full there. Together with His active obedience, Christ's passive obedience constitutes the complete work of atonement: penalty paid (passive) and righteousness earned (active), both imputed to the believer through faith.
Christ's suffering and death credited to us.
The Reformed term for Christ's submission to suffering and the cross — bearing the law's penalty for His people; complementary to His active obedience that fulfilled the law's demand.
Isaiah 53:5 — "He was wounded for our transgressions, he was bruised for our iniquities."
Galatians 3:13 — "Christ hath redeemed us from the curse of the law, being made a curse for us."
1 Peter 2:24 — "Who his own self bare our sins in his own body on the tree."
Reduced to a single act on the cross instead of seen as the climax of a willingly-borne lifelong burden.
'Passive' here is from the Latin patior — to suffer — not 'inactive.' Christ's passive obedience is His willingness to suffer the curse for His people, climaxing at Calvary but threading through His whole life of grief and rejection.
Latin passus — having suffered.
['Latin', '—', 'passus', 'having suffered']
['Greek', 'G3958', 'paschō', 'to suffer']
"Christ's death pays your debt."
"Active and passive obedience together complete the gospel."