The peace offering (shelamim) was a sacrifice of thanksgiving, communion, and celebration. Unlike the burnt offering (wholly consumed) or the sin offering (focused on guilt), the peace offering was a shared meal -- a feast in the presence of God. The fat was burned on the altar as God's portion, the breast and right thigh went to the priest, and the worshiper ate the remainder with his family and guests (Leviticus 7:11-18). It was offered voluntarily as an expression of thanksgiving (Leviticus 7:12), as a vow offering, or as a freewill offering. Typologically, the peace offering points to the communion meal that Christ's sacrifice makes possible. Through His blood we have "peace with God" (Romans 5:1), and the Lord's Supper is the New Covenant peace offering -- a meal shared between God and His people, celebrating the reconciliation achieved at the cross. "For he himself is our peace" (Ephesians 2:14).
Among the Jews, an offering to God in token of gratitude for benefits received.
PEACE-OFFERING, n. Among the Jews, an offering or sacrifice to God in token of gratitude for benefits received, to render Him propitious, or to obtain His favor. Webster captured the gratitude and communion aspects of the peace offering.
• Leviticus 3:1-5 — "If his offering is a sacrifice of peace offering... he shall lay his hand on the head of his offering and kill it at the entrance of the tent of meeting."
• Leviticus 7:11-15 — "If he offers it for a thanksgiving, then he shall offer with the thanksgiving sacrifice unleavened loaves..."
• Romans 5:1 — "Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ."
• Ephesians 2:14 — "For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility."
• Colossians 1:20 — "Making peace by the blood of his cross."
The peace offering's communion principle has been emptied from the Lord's Supper.
The Lord's Supper is the New Covenant peace offering -- a communion meal between God and His people, celebrating the peace Christ has made. But most modern churches have stripped the Supper of its sacrificial meaning. It has become either a bare memorial (just "remembering" Jesus) or a magical ritual (Rome's transubstantiation). Both miss the peace offering dimension: this is a feast of fellowship made possible by sacrifice. The early church ate the Lord's Supper as a full meal, celebrating the communion between God and man that the cross achieved. Recovering the peace offering typology restores the Supper to its biblical richness: it is not a somber funeral rite but a joyful covenant meal with the risen Christ.
• "The peace offering was the only sacrifice where the worshiper ate a meal in God's presence -- it pictured the fellowship that reconciliation makes possible."
• "The Lord's Supper fulfills the peace offering: through Christ's blood we have peace with God and now feast at His table."
• "Christ is simultaneously our burnt offering (total devotion), our sin offering (bearing our guilt), and our peace offering (restoring our fellowship with God)."